τῆς ἐλευθερίας τὸ π

νόμος, ου, ὁ (νέμω; [Zenodotus reads ν. in Od. 1, 3] Hes.+; loanw. in rabb.—On the history of the word MPohlenz, Nomos: Philol 97, ’48, 135–42; GShipp, Nomos ‘Law’ ’78; MOstwald, Nomos and the Beginnings of Athenian Democracy ’69). The primary mng. relates to that which is conceived as standard or generally recognized rules of civilized conduct esp. as sanctioned by tradition (Pind., Fgm. 152, 1=169 Schr. νόμος ὁ πάντων βασιλεύς; cp. SEG XVII, 755, 16: Domitian is concerned about oppressive practices hardening into ‘custom’; MGigante, ΝΟΜΟΣ ΒΑΣΙΛΕΥΣ [Richerche filologiche 1] ’56). The synonym ἔθος (cp. συνήθεια) denotes that which is habitual or customary, especially in reference to personal behavior. In addition to rules that take hold through tradition, the state or other legislating body may enact ordinances that are recognized by all concerned and in turn become legal tradition. A special semantic problem for modern readers encountering the term ν. is the general tendency to confine the usage of the term ‘law’ to codified statutes. Such limitation has led to much fruitless debate in the history of NT interpretation.—HRemus, Sciences Religieuses/Studies in Religion 13, ’84, 5–18; ASegal, Torah and Nomos in Recent Scholarly Discussion, ibid., 19–27.

① a procedure or practice that has taken hold, a custom, rule, principle, norm (Alcman [VII B.C.], Fgm. 93 D² of the tune that the bird sings; Ocellus [II B.C.] c. 49 Harder [1926] τῆς φύσεως νόμος; Appian, Basil. 1 §2 πολέμου ν., Bell. Civ. 5, 44 §186 ἐκ τοῦδε τοῦ σοῦ νόμου=under this rule of yours that governs action; Polyaenus 5, 5, 3 ν. πόμπης; 7, 11, 6 ν. φιλίας; Sextus 123 τοῦ βίου νόμος; Just., A II, 2, 4 παρὰ τὸν τῆς φύσεως ν.; Ath. 3, 1 νόμῳ φύσεως; 13, 1 θυσιῶν νόμῳ)

ⓐ gener. κατὰ νόμον ἐντολῆς σαρκίνης in accordance w. the rule of an external commandment Hb 7:16. εὑρίσκω τὸν νόμον I observe an established procedure or principle or system Ro 7:21 (ν. as ‘principle’, i.e. an unwritten rightness of things Soph., Ant. 908). According to Bauer, Paul uses the expression νόμος (which dominates this context) in cases in which he prob. would have preferred another word. But it is also prob. that Paul purposely engages in wordplay to heighten the predicament of those who do not rely on the gospel of liberation from legal constraint: the Apostle speaks of a principle that obligates one to observe a code of conduct that any sensible pers. would recognize as sound and valid ὁ νόμος τ. νοός μου vs. 23b (s. νοῦς 1a). Engaged in a bitter struggle w. this νόμος there is a ἕτερος νόμος which, in contrast to the νοῦς, dwells ἐν τοῖς μέλεσίν μου in my (physical) members vs. 23a, and hence is a νόμος τῆς ἁμαρτίας vs. 23c and 25b or a νόμος τ. ἁμαρτίας καὶ τ. θανάτου 8:2b. This sense prepares the way for the specific perspective

ⓑ of life under the lordship of Jesus Christ as a ‘new law’ or ‘system’ of conduct that constitutes an unwritten tradition ὁ καινὸς ν. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 2:6; in brief ν. Ἰησοῦ Χριστοῦ IMg 2 (cp. Just., D. 11, 4; 43, 1; Mel., P. 7, 46). Beginnings of this terminology as early as Paul: ὁ ν. τοῦ Χριστοῦ =the standard set by Christ Gal 6:2 (as vs. 3 intimates, Christ permitted himself to be reduced to nothing, thereby setting the standard for not thinking oneself to be someth.). The gospel is a νόμος πίστεως a law or system requiring faith Ro 3:27b (FGerhard, TZ 10, ’54, 401–17) or ὁ ν. τοῦ πνεύματος τῆς ζωῆς ἐν Χρ. Ἰ. the law of the spirit (=the spirit-code) of life in Chr. J. 8:2a. In the same sense Js speaks of a ν. βασιλικός (s. βασιλικός) 2:8 or ν. ἐλευθερίας vs. 12 (λόγος ἐλ. P⁷⁴), ν. τέλειος ὁ τῆς ἐλευθερίας 1:25 (association w. 1QS 10:6, 8, 11 made by EStauffer, TLZ 77, ’52, 527–32, is rejected by SNötscher, Biblica 34, ’53, 193f. On the theme of spontaneous moral achievement cp. Pind., Fgm. 152 [169 Schr.] 1f νόμος ὁ πάντων βασιλεὺς | θνατῶν τε καὶ ἀθανάτων | ἄγει δικαιῶν τὸ βιαιότατον| ὑπερτάτᾳ χειρί=custom is lord of all, of mortals and immortals both, and with strong hand directs the utmost power of the just. Plut., Mor. 780c interprets Pindar’s use of νόμος: ‘not written externally in books or on some wooden tablets, but as lively reason functioning within him’ ἔμψυχος ὢν ἐν αὐτῷ λόγῳ; Aristot., EN 4, 8, 10 οἷον ν. ὢν ἑαυτῷ; Diod S 1, 94, 1 ν. ἔγγραπτος; cp. also Ovid, Met. 1, 90 sponte sua sine lege fidem rectumque colebat; Mayor, comm. ‘Notes’ 73.—RHirzel, ΑΓΡΑΦΟΣ ΝΟΜΟΣ 1903.). Some would put ὁ νόμος Js 2:9 here (s. LAllevi, Scuola Cattol. 67, ’39, 529–42), but s. 2b below.—Hermas too, who in part interprets Israel’s legal tradition as referring to Christians, sees the gospel, exhibited in Christ’s life and words, as the ultimate expression of God’s will or ‘law’. He says of Christ δοὺς αὐτοῖς (i.e. the believers) τὸν ν., ὅν ἔλαβε παρὰ τοῦ πατρὸς αὐτοῦ Hs 5, 6, 3, cp. Hs 8, 3, 3. Or he sees in the υἱὸς θεοῦ κηρυχθεὶς εἰς τὰ πέρατα τῆς γῆς, i.e. the preaching about the Son of God to the ends of the earth, the νόμος θεοῦ ὁ δοθεὶς εἰς ὅλον. τ. κόσμον 8, 3, 2. Similarly to be understood are τηρεῖν τὸν ν. 8, 3, 4. ὑπὲρ τοῦ ν. παθεῖν 8, 3, 6. ὑπὲρ τοῦ ν. θλίβεσθαι 8, 3, 7. ἀρνησάμενοι τὸν νόμον ibid. βλασφημεῖν τὸν ν. 8, 6, 2.

② constitutional or statutory legal system, law

ⓐ gener.: by what kind of law? Ro 3:27. ν. τῆς πόλεως the law of the city enforced by the ruler of the city (ν. ἐν ταῖς πόλεσι γραπτός Orig., C. Cels. 5, 37, 2); the penalty for breaking it is banishment Hs 1:5f. τοῖς ν. χρῆσθαι observe the laws 1:3; πείθεσθαι τοῖς ὡρισμένοις ν. obey the established laws Dg 5:10; νικᾶν τοὺς ν. ibid. (νικάω 3). Ro 7:1f, as well as the gnomic saying Ro 4:15b and 5:13b, have been thought by some (e.g. BWeiss, Jülicher) to refer to Roman law, but more likely the Mosaic law is meant (s. 3 below).

ⓑ specifically: of the law that Moses received from God and is the standard according to which membership in the people of Israel is determined (Diod S 1, 94, 1; 2: the lawgiver Mneves receives the law from Hermes, Minos from Zeus, Lycurgus from Apollo, Zarathustra from the ἀγαθὸς δαίμων, Zalmoxis from Hestia; παρὰ δὲ τοῖς Ἰουδαίοις, Μωϋσῆς receives the law from the Ἰαὼ ἐπικαλούμενος θεός) ὁ ν. Μωϋσέως Lk 2:22; J 7:23; Ac 15:5. ν. Μωϋσέως Ac 13:38; Hb 10:28. Also ὁ ν. κυρίου Lk 2:23f, 39; GJs 14:1. ὁ ν. τοῦ θεοῦ (Theoph. Ant. 2, 14 [p. 136, 4]) Mt 15:6 v.l.; Ro 8:7 (cp. Tat. 7, 2; 32, 1; Ath. 3:2). ὁ ν. ἡμῶν, ὑμῶν, αὐτῶν etc. J 18:31; 19:7b v.l.; Ac 25:8. κατὰ τὸν ἡμέτερον ν. 24:6 v.l. (cp. Jos., Ant. 7, 131). ὁ πατρῷος ν. 22:3. τὸν ν. τῶν ἐντολῶν Eph 2:15. Since the context of Ac 23:29 ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν points to the intimate connection between belief, cult, and communal solidarity in Judean tradition, the term νόμος is best rendered with an hendiadys: (charged in matters) relating to their belief and custom; cp. ν. ὁ καθʼ ὑμᾶς 18:15. Ro 9:31 (CRhyne, Νόμος Δικαιοσύνης and the meaning of Ro 10:4: CBQ 47, ’85, 486–99).—Abs., without further qualification ὁ ν. Mt 22:36; 23:23; Lk 2:27; J 1:17; Ac 6:13; 7:53; 21:20, 28; Ro 2:15 (τὸ ἔργον τοῦ νόμου the work of the law [=the moral product that the Mosaic code requires] is written in the heart; difft. Diod S 1, 94, 1 ν. ἔγγραπτος, s. 1b, above), 18, 20, 23b, 26; 4:15a, 16; 7:1b, 4–7, 12, 14, 16; 8:3f; 1 Cor 15:56; Gal 3:12f, 17, 19, 21a, 24; 5:3, 14; 1 Ti 1:8 (GRudberg, ConNeot 7, ’42, 15); Hb 7:19 (s. Windisch, Hdb. exc. ad loc.), 28a; 10:1; cp. Js 2:9 (s. 1b above); μετὰ τὸν ν. Hb 7:28b; οἱ ἐν τῷ ν. Ro 3:19; κατὰ τὸν ν. according to the (Mosaic) law (Jos., Ant. 14, 173; 15, 51 al.; Just., D. 10, 1) J 19:7b; Ac 22:12; 23:3; Hb 7:5; 9:22. παρὰ τ. νόμον contrary to the law (Jos., Ant. 17, 151, C. Ap. 2, 219; Ath. 1, 3 παρὰ πάντα ν.) Ac 18:13.—νόμος without the art. in the same sense (on the attempt, beginning w. Origen, In Ep. ad Ro 3:7 ed. Lomm. VI 201, to establish a difference in mng. betw. Paul’s use of ὁ νόμος and νόμος s. B-D-F §258, 2; Rob. 796; Mlt-Turner 177; Grafe [s. 3b below] 7–11) Ro 2:13ab, 17, 23a, * 25a; 3:31ab; 5:13, 20; 7:1a (s. above); Gal 2:19b; 5:23 (JRobb, ET 56, ’45, 279f compares κατὰ δὲ τῶν τοιούτων οὐκ ἔστι νόμος Aristot., Pol. 1284a). δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ … 1 Ti 1:9. Cp. ἑαυτοῖς εἰσιν νόμος Ro 2:14 (in Pla., Pol. and in Stoic thought the wise person needed no commandment [Stoic. III 519], the bad one did; MPohlenz, Stoa ’48/49 I 133; II 75). Used w. prepositions: ἐκ ν. Ro 4:14; Gal 3:18, 21c (v.l. ἐν ν.); Phil 3:9 (ἐκ νόμου can also mean corresponding to or in conformity with the law: PRev 15, 11 ἐκ τῶν νόμων); cp. ἐκ τοῦ νόμου Ro 10:5. διὰ νόμου Ro 2:12b; 3:20b; 4:13; 7:7b; Gal 2:19a, 21; ἐν ν. (ἐν τῷ ν. Iren. 3, 11, 8 [Harv. II 49, 9]) Ro 2:12a, 23; Gal 3:11, 21c v.l.; 5:4; Phil 3:6. κατὰ νόμον 3:5; Hb 8:4; 10:8 (make an offering κατὰ νόμον as Arrian, Anab. 2, 26, 4; 5, 8, 2); χωρὶς ν. Ro 3:21a; 7:8f; ἄχρι ν. 5:13a. ὑπὸ νόμον 6:14f; 1 Cor 9:20; Gal 3:23; 4:4f, 21a; 5:18 (cp. Just., D. 45, 3 οἱ ὑπὸ τὸν ν.).—Dependent on an anarthrous noun παραβάτης νόμου a law-breaker Ro 2:25b ( 27b w. art.); Js 2:11. ποιητὴς ν. one who keeps the law 4:11d (w. art. Ro 2:13b). τέλος ν. the end of the law Ro 10:4 (RBultmann and HSchlier, Christus des Ges. Ende ’40). πλήρωμα ν. fulfilment of the law 13:10. ν. μετάθεσις a change in the law Hb 7:12. ἔργα ν. Ro 3:20a, 28; 9:32 v.l.; Gal 2:16; 3:2, 5, 10a.—(ὁ) ν. (τοῦ) θεοῦ Ro 7:22, 25a; 8:7 because it was given by God and accords w. his will. Lasting Mt 5:18; Lk 16:17 (cp. Bar 4:1; PsSol 10:4; Philo, Mos. 2, 14; Jos., C. Ap. 2, 277).—Used w. verbs, w. or without the art.: ν. ἔχειν J 19:7a; Ro 2:14 (ApcSed 14:5). πληροῦν ν. fulfill the law Ro 13:8; pass. Gal 5:14 (Mel., P. 42, 291). πληροῦν τὸ δικαίωμα τοῦ ν. fulfill the requirement of the law Ro 8:4. φυλάσσειν τὸν ν. observe the law Ac 21:24; Gal 6:13. τὰ δικαιώματα τοῦ ν. φυλάσσειν observe the precepts of the law Ro 2:26; διώκειν ν. δικαιοσύνης 9:31a; πράσσειν ν. 2:25a. ποιεῖν τὸν ν. J 7:19b; Gal 5:3; Ro 2:14b, s. below; τὸν ν. τηρεῖν Js 2:10. τὸν ν. τελεῖν Ro 2:27. φθάνειν εἰς ν. 9:31b. κατὰ ν. Ἰουδαϊσμὸν ζῆν IMg 8:1 v.l. is prob. a textual error (Pearson, Lghtf., Funk, Bihlmeyer, Hilgenfeld; Zahn, Ign. v. Ant. 1873 p. 354, 1 [difft. in Zahn’s edition] all omit νόμον as a gloss and are supported by the Latin versions; s. Hdb. ad loc.). τὰ τοῦ ν. ποιεῖν carry out the requirements of the law Ro 2:14b (ApcSed 14:5; FFlückiger, TZ 8, ’52, 17–42). καταλαλεῖν νόμου, κρίνειν ν. Js 4:11abc. ἐδόθη ν. Gal 3:21a.—Pl. διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν Hb 8:10; cp. 10:16 (both Jer 38:33).—Of an individual stipulation of the law ὁ νόμος τοῦ ἀνδρός the law insofar as it concerns the husband (Aristot., Fgm. 184 R. νόμοι ἀνδρὸς καὶ γαμετῆς.—SIG 1198, 14 κατὰ τὸν νόμον τῶν ἐρανιστῶν; Num 9:12 ὁ ν. τοῦ πάσχα; Philo, Sobr. 49 ὁ ν. τῆς λέπρας) Ro 7:2b; cp. 7:3 and δέδεται νόμῳ vs. 2a (on the imagery Straub 94f); 1 Cor 7:39 v.l.—The law is personified, as it were (Demosth. 43, 59; Aeschin. 1, 18; Herm. Wr. 12, 4 [the law of punishment]; IMagnMai 92a, 11 ὁ ν. συντάσσει; b, 16 ὁ ν. ἀγορεύει; Jos., Ant. 3, 274) J 7:51; Ro 3:19.

③ a collection of holy writings precious to God’s people, sacred ordinance

ⓐ in the strict sense the law=the Pentateuch, the work of Moses the lawgiver (Diod S 40, 3, 6 προσγέγραπται τοῖς νόμοις ἐπὶ τελευτῆς ὅτι Μωσῆς ἀκούσας τοῦ θεοῦ τάδε λέγει τ. Ἰουδαίοις=at the end of the laws this is appended: this is what Moses heard from God and is telling to the Jews. ὁ διὰ τοῦ ν. μεταξὺ καθαρῶν καὶ ἀκαθάρτων διαστείλας θεός Iren. 3, 12, 7 [Harv. II 60, 3]; cp. Hippol., Ref. 7, 34, 1) τὸ βιβλίον τοῦ νόμου Gal 3:10b (cp. Dt 27:26). Also simply ὁ νόμος (Jos., Bell. 7, 162 ὁ ν. or 2, 229 ὁ ἱερὸς ν. of the holy book in a concrete sense) Mt 12:5 (Num 28:9f is meant); J 8:5; 1 Cor 9:8 (cp. Dt 25:4); 14:34 (cp. Gen 3:16); Gal 4:21b (the story of Abraham); Hb 9:19. ὁ ν. ὁ ὑμέτερος J 8:17 (cp. Jos., Bell. 5, 402; Tat. 40, 1 κατὰ τοὺς ἡμετέρους ν.). ἐν Μωϋσέως νόμῳ γέγραπται 1 Cor 9:9. καθὼς γέγραπται ἐν νόμῳ κυρίου Lk 2:23 (γέγραπται ἐν νόμῳ as Athen. 6, 27, 23c; IMagnMai 52, 35 [III B.C.]; Mel., P. 11, 71; cp. Just., D. 8, 4 τὰ ἐν τῷ ν. γεγραμμένα); cp. vs. 24. ἔγραψεν Μωϋσῆς ἐν τῷ νόμῳ J 1:45 (cp. Cercidas [III B.C.], Fgm. 1, 18f Diehl² [=Coll. Alex. p. 204, 29=Knox p. 196] καὶ τοῦθʼ Ὅμηρος εἶπεν ἐν Ἰλιάδι).—The Sacred Scriptures (OT) referred to as a whole in the phrase ὁ ν. καὶ οἱ προφῆται (Orig., C. Cels. 2, 6, 4; cp. Hippol., Ref. 8, 19, 1) the law (הַתּוֹרָה) and the prophets (הַנְּבִיאִים) Mt 5:17; 7:12; 11:13; 22:40; Lk 16:16; Ac 13:15; 24:14; 28:23; Ro 3:21b; cp. Dg 11:6; J 1:45. τὰ γεγραμμένα ἐν τῷ ν. Μωϋσέως καὶ τοῖς προφήταις καὶ ψαλμοῖς Lk 24:44.

ⓑ In a wider sense=Holy Scripture gener., on the principle that the most authoritative part gives its name to the whole (ὁ ν. ὁ τοῦ θεοῦ Theoph. Ant. 1, 11 [p. 82, 15]): J 10:34 (Ps 81:6); 12:34 (Ps 109:4; Is 9:6; Da 7:14); 15:25 (Ps 34:19; 68:5); 1 Cor 14:21 (Is 28:11f); Ro 3:19 (preceded by a cluster of quotations fr. Psalms and prophets).—Mt 5:18; Lk 10:26; 16:17; J 7:49.—JHänel, Der Schriftbegriff Jesu 1919; OMichel, Pls u. s. Bibel 1929; SWesterholm, Studies in Religion 15, ’86, 327–36.—JMeinhold, Jesus u. das AT 1896; MKähler, Jesus u. das AT² 1896; AKlöpper, Z. Stellung Jesu gegenüber d. Mos. Gesetz, Mt 5:17–48: ZWT 39, 1896, 1–23; EKlostermann, Jesu Stellung z. AT 1904; AvHarnack, Hat Jesus das atl. Gesetz abgeschafft?: Aus Wissenschaft u. Leben II 1911, 225–36, SBBerlAk 1912, 184–207; KBenz, D. Stellung Jesu zum atl. Gesetz 1914; MGoguel, RHPR 7, 1927, 160ff; BBacon, Jesus and the Law: JBL 47, 1928, 203–31; BBranscomb, Jes. and the Law of Moses 1930; WKümmel, Jes. u. d. jüd. Traditionsged.: ZNW 33, ’34, 105–30; JHempel, D. synopt. Jesus u. d. AT: ZAW 56, ’38, 1–34.—Lk-Ac: JJervell, HTR 64, ’71, 21–36.—EGrafe, D. paulin. Lehre vom Gesetz² 1893; HCremer, D. paulin. Rechtfertigungslehre 1896, 84ff; 363ff; FSieffert, D. Entwicklungslinie d. paul. Gesetzeslehre: BWeiss Festschr. 1897, 332–57; WSlaten, The Qualitative Use of νόμος in the Pauline Ep.: AJT 23, 1919, 213ff; HMosbech, Pls’ Laere om Loven: TT 4/3, 1922, 108–37; 177–221; EBurton, ICC, Gal 1921, 443–60; PFeine, Theol. des NT⁶ ’34, 208–15 (lit.); PBenoit, La Loi et la Croix d’après S. Paul (Ro 7:7–8:4): RB 47, ’38, 481–509; CMaurer, D. Gesetzeslehre des Pls ’41; PBläser, D. Gesetz b. Pls ’41; BReicke, JBL 70, ’51, 259–76; GBornkamm, Das Ende d. Gesetzes ’63; HRaisänen, Paul and the Law² ’87; PRichardson/SWesterholm, et al., Law in Religious Communities in the Rom. Period, ’91 (Torah and Nomos); MNobile, La Torà al tempo di Paolo, alcune ri-flessioni: Atti del IV simposio di Tarso su S. Paolo Apostolo, ed. LPadovese ’96, 93–106 (lit. 93f, n. 1).—Dodd 25–41.—B. 1358; 1419; 1421. DELG s.v. νέμω Ic. Schmidt, Syn. I 333–47. M-M. EDNT. TW. Sv.

προκινδῡνεύω, [tense] pf.

A

- κεκινδύνευκα IG9(2).531.5

([place name] Larissa):— run risk before others, brave the first danger, bear the brunt of battle, Th.7.56, D.18.208;

π. στρατευόμενοι Id.2.24

: c. gen., π. τοῦ πλήθους brave danger for the people, And.4.1, cf. X.Hier.10.8; π. τῷ βαρβάρῳ (sc. τῆς Ἑλλάδος) braved him for Greece (or, first of all), Th.1.73;

π. ὑπέρ τινος X.An.7.3.31

, Hyp.Dem.Fr.3;

ὑπὲρ τῆς Ἑλλάδος Isoc.4.75

;

ὑπὲρ τῆς ἐλευθερίας Lys.18.27

;

περὶ τῆς ἐλευθερίας Plb.9.38.4

: c. dat. modi,

π. τοῖς μεγίστοις ἀγῶσιν Plu.Pel.19

; π. τοῖς Ἴβηρσι open the engagement with them, Plb.3.113.9.

ἀγων-ίζομαι, [tense] fut.

A

- ῐοῦμαι E.Heracl. 992

, etc. (in pass. sense, v. infr. B); - ίσομαι only in late writers, as Porph.Abst.1.31;

- ισθήσομαι Aristid.1.504J.

: [tense] aor.

ἠγωνισάμην E.Supp. 427

, etc.: [tense] pf. ἠγώνισμαι (in act. sense) Id Ion 939, Ar.V. 993, Isoc.18.31 ([voice] Pass., v. infr. B): [tense] aor. ἠγωνίσθην in pass. sense, infr. B: act. form

ἀγωνίσας IG4.429

([place name] Sicyon):—

A contend for a prize, esp. in the public games, Hdt.2.160, al.;

πρός τινα Pl.R. 579c

, al.; περί τινος about a thing, Hdt.8.26;

Ὀλυμπίασιν Pl.Hp.Mi. 364a

;

περὶ πρωτείων D.18.66

;

ὑπὲρ τῆς ἐλευθερίας Id.18.177

: freq. c. acc. cogn.,

ἀ. στάδιον Hdt.5.22

;

τῶν ἀγώνων, οὓς περὶ τῆς ψυχῆς ἠγωνίζεσθε D.18.262

; ἀγῶνα.. τόνδ' ἠγωνίσω thou didst provoke this contest, E.Supp. 427, cf. Ion 939;

ἠγωνίζου τι ἡμῖν

;

Pl. Ion 530a

: metaph.,

τὰ τῆς ψυχῆς Ὀλύμπια Porph.Abst.

l.c.

2 fight, Hdt.1.76,82, al.;

περὶ τῶν ἁπάντων Th.6.16

;

πρός τινα Id.1.36

, cf. 8.27: c. acc. cogn., μῶν τι κεδνὸν-ίζετο; E.Heracl. 795; [

μάχην] -ίσαντο E.Supp. 637

.

3 contend for the prize on the stage, of the rhapsode, Hdt.5.67; of the playwright, Ar.Ach. 140, 419; of the actor, D.19.246, cf. 250, Arist.Po. 1451a8; of the choragus, D. 21.66: c. acc.,

δράματα IG12(7).226

([place name] Amorgos): generally, contend for victory,

καλῶς.. ἠγώνισαι Pl.Smp. 194a

, cf. Mx. 235d; argue, ὅλψ τῷ πράγματι about the question as a whole, Hp.Mi. 369c; esp. argue sophistically, opp. διαλέγομαι, Tht. 167e.

4 of public speaking, X.Mem.3.7.4;

ἀ. πρὸς ἀπόδειξιν Arist.Fr. 133

(Theodect. ap. Rh.6.19 W.).

II contend in court, as law term, Antipho 5.7: c. acc. cogn., ἀ. δίκην, γραφήν fight a cause to the last, Lys.3.20, D.23.100; ἀ. ψευδομαρτυριῶν (sc. γραφήν) Id.24.131;

ἀ. ἀγῶνα And. 1.20

, Lys.7,39; ἀ, φόνον fight against a charge of murder, E.Andr. 336; αὐτοῖς ἀ. τοῖς πράγμασιν grapple with the facts of the case, Arist. Rh. 1404a5.

III generally, struggle, exert oneself, c. inf., Th. 4.87;

εὖ ἀ. Lys.20.22

, cf.Plu.Phoc.37.

B [voice] Pass., to be decided by contest, brought to issue, mostly in [tense] pf.,

πολλοὶ ἀγῶνες ἀγωνίδαται Hdt.9.26

; τὰ ἠγωνισμένα points at issue, E.Supp. 465, D.24.145: rarely in [tense] pres., ὁ ἀγωνιζόμενος νόμος the law on trial, D.24.28; or [tense] aor.,

δεινὸς.. κίνδυνος ὑπὲρ τῆς.. ἐλευθερίας ἠγωνίσθη Lys.2.34

; ἠγωνίσθη λαμπρῶς (impers.) Plu.Sert.21: [tense] fut. [voice] Med. in pass. sense, ἀγωνιεῖται καὶ κριθήσεται τὸ πρᾶγμα shall be brought to issue and determined, D.21.7.

παραχωρ-έω, [tense] fut.

A

- ήσομαι D.23.105

, later

- ήσω LXX 2 Ma.8.11

:— go aside: rarely in lit. sense, to be displaced, Hp.Loc.Hom.47 : mostly, make way, give place, abs., Ar.Ra. 767, Ec. 633, And.1.26, Pl.Smp. 213b, D.17.1, etc.; τινι for one, X.HG5.4.28, Arr.Epict.4.1.107, etc.

b give way, yield, submit, τινι to one, Pl.Prt. 336b ; τινί τινος in respect of.., ib.c. c. acc. cogn., εἴ τις ταῦτα παραχωρήσειε should concede this, Arist. de An. 410b25 : c. acc. et dat.,

π. τῷ νομοθετοῦντι τοιάδε Pl.Lg. 959e

.

2 π. τινός retire from..,

ὑμᾶς ἀξιῶ.. μὴ παραχωρεῖν τῆς τάξεως D.3.36

; ἐκ τῆς πόλεως v.l. in D.H.6.50.

3 step aside out of the way for another, as a mark of respect,

ὁδοῦ π. τὸν νεώτερον πρεσβυτέρῳ X.Mem.2.3.16

: in full, c. dat. pers. et gen. rei vel loci,

ὁ ποταμὸς ἡμῖν παρακεχώρηκε τῆς ὁδοῦ Id.Cyr.7.5.20

;

π. σοι τοῦ βήματος Aeschin.3.165

; τοῖς ἐχθροῖς τῆς ἡμετέρας π. Isoc.6.13 ; Φιλίππῳ.. Ἀμφιπόλεως παρακεχωρήκαμεν we have given up Amphipolis to him, D.5.25 ;

τῆς ἐλευθερίας π. Φιλίππῳ Id.18.68

;

π. τινὶ τῶν αὑτοῦ Id.37.50

;

οὐ γὰρ ἐπ' εὐνοία γ' ἐμοὶ παρεχώρεις ἐλπίδων Id.18.273

; τῇ πόλει παραχωρῶ τῆς τιμωρίας I leave the task of punishment to the state, Id.21.28 ; π. τισὶ τῆς πολιτείας, τῆς ἀρχῆς, etc., Aeschin.3.5, Plb.4.5.1, etc.

4 concede,

π. τινί τι LXX 2 Ma.2.28

;

τὰ ὡμολογημένα Arr.Epict.1.7.15

; π. τινὶ θέσθαι τι allow, permit, Pl. Plt. 260e ; εἰ δὲ ἐπελάθετο, νῦν παρασχέσθω· ἐγὼ παραχωρῶ (sc. αὐτῷ παρασχέσθαι) Id.Ap. 34a ; deliver, hand over, σώματα ταλάντου π. LXX 2 Ma.8.11 :—[voice] Pass., to be permitted or conceded, Corn.Rh.p.366 H., Plu. 2.787d.

b in Law, give up, surrender a holding, claim. or right, PTeb.5.82(ii B.C.), PGrenf.2.33.3 (ii/i B.C.), etc.;

δάνειον PSI1.64.15

(i B. C.) : c. dat., Arch.Pap.5.390(i A. D.) :—[voice] Pass., PTeb.30.28 (ii B.C.) ; also παρακεχωρημένος τὸν Μενάνδρου κλῆρον having had his holding ceded to me, ib.31.16 (ii B.C.) ;

ἀλλότρια δάνεια -χωρούμενοι OGI669.15

(Egypt, i A.D.).

5 ἐνταῦθα π. comes to this, results in this, Plu.2.365c.

6 flow, of saliva, Orib.Syn.8.9 (v.l. προχ-).

ἐπιθυμία, ας, ἡ (s. ἐπιθυμέω; Pre-Socr., Hdt.+)

① a great desire for someth., desire, longing, craving

ⓐ as a neutral term, in Hdt., Pla., Thu. et al. αἱ περὶ τὰ λοιπὰ ἐ. desires for other things Mk 4:19. ἐ. πράξεων πολλῶν desire for much business Hm 6, 2, 5 (but mng. 2 below is also poss.). ἐ. τῆς ψυχῆς desire of the soul Rv 18:14.

ⓑ of desire for good things (Diod S 11, 36, 5 ἐπιθ. τῆς ἐλευθερίας=for freedom; Pr 10:24 ἐ. δικαίου δεκτή; ἄνερ ἐπιθυμιῶν GrBar 1:3; Jos., C. Ap. 1, 111) ἐπιθυμίαν ἔχειν εἴς τι have a longing for someth. Phil 1:23 (ἐ. ἔχειν as Jos., C. Ap. 1, 255; ἐ. εἰς as Thu. 4, 81, 2). ἐπιθυμίᾳ ἐπιθυμεῖν (Gen 31:30) eagerly desire Lk 22:15 (s. on ἐπιθυμέω); ἐν πολλῇ ἐ. w. great longing 1 Th 2:17. ἐλπίζει μου ἡ ψυχὴ τῇ ἐπιθυμίᾳ μου μὴ παραλελοιπέναι τι I hope that, in accordance with my desire, nothing has been omitted B 17:1. ἡ ἐ. καὶ ἡ ἀγρυπνία 21:7. ε. ἀγαθὴν καὶ σεμνήν Hm 12, 1, 1.

② a desire for someth. forbidden or simply inordinate, craving, lust (as early as Plato, Phd. 83b ἡ τοῦ ὡς ἀληθῶς φιλοσόφου ψυχὴ οὕτως ἀπέχεται τ. ἡδονῶν τε καὶ ἐπιθυμιῶν κτλ.; Polystrat. p. 30; Duris [III B.C.]: 76 Fgm. 15 Jac.; then above all, the Stoics [EZeller, Philos. d. Griechen III/1⁴, 1909, 235ff], e.g. Epict. 2, 16, 45; 2, 18, 8f; 3, 9, 21 al.; Maximus Tyr. 24, 4a μέγιστον ἀνθρώπῳ κακὸν ἐπιθυμία; Herm. Wr. 1, 23; 12, 4, also in Stob. p. 444, 10 Sc.; Wsd 4:12; Sir 23:5; 4 Macc 1:22; 3:2 al.; ApcMos 19 ἐ. … κεφαλὴ πάσης ἁμαρτίας; Philo, Spec. Leg. 4, 93, Leg. All. 2, 8, Vi. Cont. 74; Jos., Bell. 7, 261, Ant. 4, 143) Ro 7:7f; Js 1:14f; 2 Pt 1:4. ἐ. πονηρά (X., Mem. 1, 2, 64; Ar. 8, 4) Hv 1, 2, 4; 3, 7, 3; 3, 8, 4; m 8:5. ἐ. κακή (Pla., Leg. 9, 854a; Pr 12:12; 21:26; Just., A I, 10, 6) Col 3:5.—Of sexual desire (as early as Alcaeus [acc. to Plut., Mor. 525ab]; lead tablet fr. Hadrumetum 7 in Dssm., B 28 [BS 273ff] and IDefixWünsch no. 5 p. 23; PGM 17a, 9; 21; Sus Theod. 8; 11; 14 al., LXX 32; Jos., Ant. 4, 130; 132; Ath. 33, 1 μέτρον ἐπιθυμίας ἡ παιδοποιία; Did., Gen. 151, 27 ἄλογος ἐ.) D 3:3. πάθος ἐπιθυμίας 1 Th 4:5. κατʼ ἐπιθυμίαν (cp. Epict. 3, 15, 7; M. Ant. 2, 10, 1; 2; 3; Just., A II, 5, 4; Ath. 21, 1) in accordance with physical desire alone IPol 5:2. πρὸς ἐπιθυμίαν τ. ἀνθρώπων Ox 840, 38 (Ps.-Pla., Eryx. 21, 401e πρὸς τὰς ἐπιθυμίας τοῦ σώματος=to satisfy the desires of the body; cp. 405e: gambling, drunkenness and gluttony are called ἐπιθυμίαι.—In Ox 840, 38, since the ν in ἐπιθυμίαν is missing and restored, the word might also be ἐπιθυμίας.). ἐ. γυναικός (Da 11:37) Hm 6, 2, 5; 12, 2, 1. Pl. (oft. LXX; EpArist 256; Philo) w. παθήματα Gal 5:24. In a list of vices (cp. Philo, Congr. Erud. Grat. 172, Migr. Abr. 60, Vi. Cont. 2) 1 Pt 4:3; D 5:1. ἐ. πολλαὶ ἀνόητοι many foolish desires 1 Ti 6:9; νεωτερικαὶ ἐ. youthful desires 2 Ti 2:22 (WMetzger, TZ 33, ’77, 129–36); κατὰ τὰς ἰδίας ἐ. in accordance w. their own desires 4:3; cp. πρὸς τὰς ἰ. ἐ. Pol. 7:1; κατὰ τὰς ἐ. αὐτῶν AcPl Ha 8, 20 (for this: ἀνομίας AcPl BMM recto, 26, restored after Ox 1602, 27). αἱ πρότερον ἐν τῇ ἀγνοίᾳ ἐ. the desires that ruled over you formerly, when you were ignorant 1 Pt 1:14.—W. gen.: subjective gen. ἐ. ἀνθρώπων 1 Pt 4:2; τοῦ πατρὸς ὑμῶν J 8:44; gen. of quality ἐ. μιασμοῦ defiling passion 2 Pt 2:10; cp. μιαρὰς ἐ. 1 Cl 28:1; βδελυκτὰς ἐ. 30:1. ἐ. τῆς ἀπάτης deceptive desires Eph 4:22. τῶν ἐ. τῶν ματαίων 2 Cl 19:2; cp. Hm 11, 8. ἐ. τῶν ἀσεβειῶν Jd 18. ἐ. τῆς πονηρίας evil desire Hv 1, 1, 8. ἐ. τῆς ἀσελγείας 3, 7, 2; the gen. can also indicate the origin and seat of the desire ἐ. τῶν καρδιῶν of the hearts (Sir 5:2) Ro 1:24. τῆς καρδίας … τῆς πονηρᾶς 1 Cl 3:4. ἐ. τοῦ θνητοῦ σώματος Ro 6:12 (Ps.-Pla., Eryx. 21, 401e, s. above; Sextus 448 ἐπιθυμίαι τοῦ σώματος). τῆς σαρκός Eph 2:3; 1J 2:16; 2 Pt 2:18; B 10, 9. τῶν ὀφθαλμῶν 1J 2:16; to denote someth. to which desire belongs gener. vs. 17; σαρκικαὶ ἐ. (Hippol., Ref. 5, 9, 22; Did., Gen. 62, 3) 1 Pt 2:11; D 1:4; σωματικαὶ ἐ. (4 Macc 1:32) ibid.; κοσμικαὶ ἐ. worldly desires Tit 2:12; 2 Cl 17:3; ἐ. τῶν ἐν τῷ κόσμῳ Pol 5:3; εἰς ἐ. to arouse desires Ro 13:14; ποιεῖν τὰς ἐ. act in accordance w. the desires J 8:44. τελεῖν ἐ. σαρκός gratify the cravings of the flesh Gal 5:16; ὑπακούειν ταῖς ἐ. obey the desires Ro 6:12; δουλεύειν ἐ. be a slave to the desires Tit 3:3; cp. δοῦλος ἐπιθυμίας IPol 4:3. ἄγεσθαι ἐπιθυμίαις be led about by desires 2 Ti 3:6. πορεύεσθαι κατὰ τὰς ἐ. Jd 16; 18; 2 Pt 3:3; ἐν ἐπιθυμίαις (Sir 5:2) 1 Pt 4:3; ταῖς ἐ. τοῦ αἰῶνος τούτου Hs 6, 2, 3; 6, 3, 3; 7:2; 8, 11, 3. ἀναστρέφεσθαι ἐν ταῖς ἐ. Eph 2:3.—BEaston, Pastoral Ep. ’47, 186f; RAC II 62–78. S. πόθος.—Schmidt, Syn. III 591–601. M-M. TW. Sv.

πιστός (A), ή, όν, (πιπίσκω) ποτός,

A liquid; πιστά liquid medicines, draughts, A.Pr. 480.

-------------------------------------------

πιστός (B), ή, όν, ([etym.] πείθω):

A [voice] Pass., to be trusted or believed:

I of persons, faithful, trusty,

ἑταῖρος Il.15.331

, etc.;

φύλακες Hes.Th. 735

;

μάρτυρες Pi.P.1.88

;

Ζηνὶ π. ἄγγελος A.Pr. 969

, etc.: [comp] Comp. - ότερος Th.5.108, Isoc.10.38: [comp] Sup.

πιστότατος Ar.Pl.27

: c. dat., -

ότατος δέ οἱ ἔσκε Il.16.147

;

ὁ π. ἡμῖν κἀγαθὸς καλούμενος S.Tr. 541

, cf. E.IA 153 (anap.), etc.: c. gen., τοῦ Φαλάνθου πιστόν τινα a trusted friend of P., Ergias ap.Ath.8.36of;

π. πρὸς τὰ συμβόλαια Arist.Pol. 1283a33

; οἱ πιστοί, in Persia, trusty councillors, X.An.1.5.15, cf. Hdt. 1.108 ([comp] Sup.);

τάδε Περσῶν πιστὰ καλεῖται A.Pers.2

(anap.); so πιστὰ πιστῶν, = πιστότατοι, ib. 681, cf. 528, 979.

2 trustworthy, worthy of credit, Antipho 3.3.5 ([comp] Comp.), 5.3, Th.3.43. Adv., -

τῶς καὶ ἀδόλως IG12.90.14

,17.

3 genuine,

π. Ἀταλάντης γόνος S.OC 1322

; Θηρικλέους π. τέκνον, of a cup, Theopomp.Com.32.1 ; unmistakable, νόσοι πονηραὶ καὶ π. LXX De.28.59.

II of things, trustworthy, sure, ὅρκια π. Il.3.269, cf. Pi.O.11(10).6, etc.; τέκμαρ τῶνδε, τεκμήρια, μαντεῖα, A. Ag. 272, 352, Th.66;

τοῖσι Ἕλλησι ὡς πιστὰ δὴ τὰ λεγόμενα ἦν Hdt.8.83

;

ἔσται πιστὰ καὶ ἄδολα καὶ ἁπλᾶ ἅπαντα τὰ ἀπ' Ἀθηναίων Ῥηγίνοις IG12.51.11

; οὐκέτι πιστὰ γυναιξίν no longer can one trust women, Od.11.456 ;

βροτῶν δὲ π. οὐδέν S.Fr.667.3

; οὐκ ἔχοντες τὴν ἐλπίδα.. πιστὴν ἔτι no longer having such hope as could be relied on, Th.5.14 ; ὑπόληψις ἡ πιστοτάτη, of knowledge, Arist.Top. 131a23.

2 deserving belief, credible,

π. καὶ οἰκότα Hdt.6.82

, cf. 8.80;

π. ὑπόθεσις Pl.Phd. 107b

;

τοῦτο π. ἐκ τῆς ἐπαγωγῆς Arist.Cael. 276a14

; πιθανὸν καὶ π. Id.Rh. 1356b28; [λόγος] ἀποδεικτικὸς καὶ π. ib. 1377b23.

III πιστόν, τό, as Subst., pledge, security, warrant,

τὸ π. τῆς ἀληθείας S.Tr. 398

, etc.;

τὸ π. τῆς ἐπιστήμης Th.6.72

(but τὸ π. τῆς καθ' ὑμᾶς πολιτείας its honesty, Id.1.68); τὸ π. ἔχοντες.. κἂν περιγενέσθαι feeling confidence that.., Id.1.141 : freq. in pl., τὰ πιστὰ ποιέεσθαι,πίστιν ποιεῖσθαι, Hdt.3.8; πιστὰ θεῶν, of oaths, X.Cyr.4.2.7; ἐδώκαμεν καὶ ἐλάβομεν πιστά we gave and received pledges, c. [tense] fut. inf., Id.An.3.2.5, cf. 4.8.7, etc.;

πιστὰ ἠξίου γενέσθαι Id.Cyr.7.4.3

;

τὰ πίστ' ἐδειξάτην A.Ag. 651

;

στέργειν τὰ π. τῶνδε Id.Eu. 673

;

τὰ π. ἐμαυτῷ τοῦ θράσους παρέξομαι E.Ph. 268

.

B [voice] Act., believing, relying on, τινι Thgn.283, A.Pr. 917, Pers.55 (anap.), S.OC 1031 ; trustful, τῆς ἐλευθερίας τὸ π. Th.2.40, cf. Pl.Lg. 824 ;

τινὶ τὸ π. νέμειν App.BC3.39

.

2 obedient, loyal,

τὴν τῶν Ἀθηναίων χώραν οἰκείαν καὶ π. ποιήσασθαι X.HG2.4.30

.

3 faithful, believing, Act.Ap.16.1, IG3.3435.

C Adv. πιστῶς with good faith,

μὴ π. καταμαρτυρηθείς Antipho 2.4.7

; loyally, D.3.26 : [comp] Comp. - οτέρως Aen.Tact.22.17.

2 persuasively, in [comp] Comp.,

πιστότερον ἢ ἀληθέστερον Antipho 3.3.4

; credibly, demonstrably, Pl.Epin. 983e; unmistakably,

κριθῆναι Gal.9.857

.

3 with disposition to believe, D.34.49: [comp] Comp.,

πιστότερον πρὸς ἐκείνους ἢ πρὸς ὑμᾶς αὐτοὺς διακείμενοι Lys.18.15

.

ἀντέχω or [full] ἀντίσχω, [tense] fut. ἀνθέζω; part. ἀντισχήσων (in sense 11) Lib. Ep.33.2: [tense] aor. ἀντέσχον:—

A hold against, c. acc. et gen., χεῖρ' ἀ. κρατός hold one's hand against one's head so as to shade the eyes, S.OC 1651: c. dat., ὄμμασι δ' ἀντίσχοις (- έχοις codd.) τάνδ' αἴγλαν may'st thou keep this sunlight upon his eyes, Id.Ph. 830 (lyr.);

τοὺς χαλινοὺς τῶν ἵππων Hdn.5.6.7

.

II c. dat., hold out against, withstand,

Ἀρπάγῳ Hdt.1.175

, cf. 8.68.

β; τοῖς δικαίοις S.Fr.78

;

τῇ ταλαιπωρίᾳ Th.2.49

;

πρός τινα Id.6.22

;

πρὸς τοὺς καμάτους Hdn.3.6.10

, etc.: c. acc., endure,

ἀντέχομεν καμάτους AP9.299

(Phil.); but in Th.8.63 ἀ. τὰ τοῦ πολέμου rather belongs to the next signf., hold out as regards the war; so πολλὰἀ. ib.86.

2 hold out, endure, c. part.,

ἡ Ἄζωτος.. ἐπὶ πλεῖστον χρόνον πολιορκουμένη ἀντέσχε Hdt.2.157

, cf. 5.115, Th.2.70;

μηκέτι ἀντέχωσι τῷ πόνῳ διϊστάμενοι Pl.Ti. 81d

; πολλάκις γιγνομένην ψυχὴν ἀντέχειν last through several states of existence, Id.Phd. 88a.

3 abs., hold out, stand one's ground, Hdt.8.16, A. Pers. 413, etc.;

πῶς δύσμορος ἀντέχει; S.Ph. 176

(lyr.);

νόσημα ἀντίσχει τὸν αἰῶνα πάντα Hp.Fract.11

;

ἔστ' ἂν αἰὼν ἀντέχῃ E.Alc. 337

;

βραχὺν χρόνον D.2.10

; ἀ. ἐπὶ πολύ, ἐπί πλέον, Th.1.7,65; ἀ. ἐλπίσιν in hope, D.S.2.26;

ἀ. περί τινος X.HG2.2.16

: peculiarly, ἀ. μὴ ὑπακοῦσαι I hold out against.., refuse.., Plu.2.708a.

b of the rivers drunk by the Persian army, hold out, suffice, Hdt.7.196, cf. A.Pers. 413 (in full

ἀ. ῥέεθρον Hdt.7.58

; ἀ. ὕδωρ παρέχων ib. 108); so

ἀντέχει ὁ σῖτος Th.1.65

.

4 extend, reach,

ἐς ὅσον ἡ ἐπιστήμη ἀ. Id.6.69

; prevail,

διὰ τὴν λῃστείαν ἐπὶ πολὺ ἀντίσχουσαν 1.7

.

III [voice] Med., hold before one against something, c. acc. et gen., ἀντίσχεσθε τραπέζας ἰῶν hold out the tables against the arrows, Od.22.74.

2 c. gen. only, hold on by, cling to,

ἐκείνου τῆς χειρός Hdt.2.121

.

έ; πέπλων E.Tr. 750

, cf. Ion 1404;

τῶν θυρῶν Ar.Lys. 161

: metaph., ἀ. τῶν ὄχθων cling to the banks, keep close to them, Hdt.9.56; ἀ. Ἡρακλέος cleave to Hercules, i.e. worship him above all, Pi.N.1.33; ἀ. τῆς ἀρετῆς, Lat. adhaerere virtuti, Hdt.1.134;

ἀ. τοῦ πολέμου Id.7.53

;

τοῦ κέρδους S.Fr. 354

;

τῆς θαλάσσης Th.1.13

;

σωτηρίας Lys.33.6

;

τῆς ἀληθείας Pl.Phlb. 58e

, cf. R. 600d, al.;

τῶν παραδεδομένων μύθων Arist.Po. 1451b24

; τῆς ἐλευθερίας Decr. ap. D.18.185;

τῶν δικαίων POxy.1203.30

(i A. D.). b. c. gen. pers., care for, support, 1Ep. Thess.5.14.

3 abs.,

αὐτὸς ἀντέχου S.Ph. 893

, cf. Ar.Ach. 1121.

4 c. dupl. gen. pers. et rei, ἀνθέξεταί σου τῶν πατρῴων χρημάτων will lay claim to the property from you, dispute it with you, Ar.Av. 1658.

5 resist, Pl.R. 574b;

φονεῦσαι τοὺς ἀντεχομένους D.S.4.49

.

6 adhere, Arist.HA 583a18: Medic., of constipation,

γαστὴρ ἀντίσχετο Hp.Epid.4.20

; γαστρὸς ἀντεχομένης ib.17.

ἀντιλαμβάνω,

A receive instead of,

χρυσοῦ δώματα πλήρη τᾶς ἥβας ἀ. E.HF 646

(lyr.); mostly without a gen.,

οὔτε κακοὺς εὖ δρῶν εὖ πάλιν ἀντιλάβοις

receive in turn,

Thgn.108

;

κἂν.. ᾖ σώφρων.. σώφρον' ἀντιλήψεται E.Andr. 741

;

ἡδονὴν δόντας.. κακίαν.. ἀ. Th.3.58

;

ἔρανον Arist.Pol. 133o

b40; ἀ. ἄλλην [χώραν] seize in return, get instead, Th.1.143;

ἀ. ἄλλους τινάς X.Cyr.5.3.12

, cf. 8.7.16;

χάριτα AP6.191

([place name] Longus).

II mostly in [voice] Med., with [tense] pf. [voice] Pass.

- είλημμαι Lys.28.15

, Pl.Prm. 130e: c. gen., lay hold of,

σαπροῦ πείσματος ἀντελάβου Thgn.1362

;

ἄκρου τοῦ στύρακος ἀ. Pl.La. 184a

, cf. Prt. 317d,al.; τῇ ἀριστερᾷ ἀ. τοῦ τρίβωνος ib. 335d; φιλίου χωρίου ἀ. gain or reach it, Th.7.77, cf. Ar.Th. 242: abs.,

- όμενος Th.3.22

. b. metaph.c.gen., lay hold of, τῆς σωτηρίας, τῆς ἐλευθερίας, τοῦ ἀσφαλοῦς, Id.2.61,62,3.22; lay claim to,

τοῦ θρόνου Ar.Ra. 777

, 787;

τοῦ πατρικοῦ μέρους BGU648.10

(ii A.D.).

2 help, take part with, assist,

οὐκ ἀντιλήψεσθ'; E.Tr. 464

; of persons, ἀ. Ἑλλήρων to take their part, D.S.11.13;

ἀ. τῶν ἀσθενούντων Act.Ap.20.35

, etc.: abs., Th.7.70:— also in [voice] Pass., ἀντειλημμένη having received help, BGU1105.21 (Aug.), al.

3 take part or share in a thing, take in hand,

τῶν πραγμάτων X.Cyr.2.3.6

, D.1.20, etc.;

τοῦ πολέμου Isoc.6.101

;

τῆς θαλάττης Plb.1.39.14

;

τῆς Ἀφροδίτης Alex.219.15

;

τῆς παιδείας Pl.R. 534d

; ἀ. τοῦ λόγου seize on the conversation (to the interruption of the rest), ib. 336b: abs.,

ἀρχόμενοι πάντες ὀξύτερον ἀ. Th.2.8

, cf. 8.106.

4 take hold of for the purpose of finding fault, reprehend, attack,

ἡμῶν Pl.Sph. 239d

, cf. R. 497d, etc.; τοῦδε ἀντιλαβώμεθα let us attack the question, Id.Tht. 169d; ἀ. ὡς ἀδύνατον.. to object that.., Id.Sph. 251b: abs., Id.Grg. 506a.

5 take fast hold of, i.e. captivate,

ὁ λόγος ἀντιλαμβάνεταί μου Id.Phd. 88d

, cf. Prm. 130e, Luc.Nigr.19.

6 of plants, take hold, Thphr.HP4.1.5; of scions, unite, CP1.6.4.

7 grasp with the mind, perceive, apprehend, Pl.Ax. 370a; noted as an obsol, word for συνίημι by Luc.Sol.7:—so of the senses, ἀ. κατὰ τὴν ἀκοήν, ὀσφρήσει, S.E.P.1.50,64, cf. Phot.p.148R., Alex.Aphr.in Top.103.1, al.

III in [voice] Med. also, hold back,

ἵππου τῷ χαλινῷ X.Eq.10.15

, cf. Arist.MM 1188b6; interrupt, Aud. 802b26.

IV [voice] Act. in sense of [voice] Med., Alex.Aphr.Pr.1.38.

πατήρ, πατρός, ὁ (Hom.+) acc. somet. πατέραν (ApcEsdr 2:6 p. 25, 26 Tdf.); voc. πάτερ; for this the nom. w. the art. ὁ πατήρ Mt 11:26; Mk 14:36; Lk 10:21b; Ro 8:15; Gal 4:6.—The vv.ll. πατήρ without the art. for the voc., in J 17:11, 21, 24, and 25 is regarded by B-D-F §147, 3 as a scribal error (but as early as II A.D. BGU 423, 11 has κύριέ μου πατήρ. Perh. even PPar 51, 36 [159 B.C.]). S. also W-S. §29, 4b and Mlt-H. 136; ‘father’.

① the immediate biological ancestor, parent

ⓐ male, father (of Noah Did., Gen. 165, 6) Mt 2:22; 4:21f; 8:21; 10:21; Mk 5:40; 15:21; Lk 1:17 (after Mal 3:23); J 4:53; Ac 7:14; 1 Cor 5:1; B 13:5 al. οἱ τῆς σαρκὸς ἡμῶν πατέρες our physical fathers Hb 12:9a.

ⓑ male and female together as parents οἱ πατέρες parents (Pla., Leg. 6, 772b; Dionys. Hal. 2, 26; Diod S 21, 17, 2; X. Eph. 1, 11; 3, 3; Kaibel 227) Hb 11:23.—Eph 6:4; Col 3:21 (Apollon. Rhod. 4, 1089 of parents who are inclined to become λίην δύσζηλοι toward their children).

② one from whom one is descended and generally at least several generations removed, forefather, ancestor, progenitor, forebear: of Abraham (Jos., Ant. 14, 255 Ἀ., πάντων Ἑβραίων πατήρ; Just., D. 100, 3) Mt 3:9; Lk 1:73; 16:24; J 8:39, 53, 56; Ac 7:2b. Of Isaac Ro 9:10. Jacob J 4:12 (JosAs 22:5). David Mk 11:10; Lk 1:32. Pl. οἱ πατέρες the forefathers, ancestors (Hom. et al.; oft. LXX; En 99:14; PsSol 9:10; ParJer 4:10; Jos., Ant. 13, 297; Just., D. 57, 2 and 136, 3; Mel., P. 87, 654) Mt 23:30, 32; Lk 1:55; 6:23, 26; 11:47f; J 4:20; 6:31; Ac 3:13, 25; Hb 1:1; 8:9 (Jer 38:32); B 2:7 (Jer 7:22); 5:7; 14:1; PtK 2 p. 15, 6 (Jer 38:32).

③ one who provides moral and intellectual upbringing, father

ⓐ in a positive sense (Epict. 3, 22, 81f: the Cynic superintends the upbringing of all pers. as their πατήρ; Procop. Soph., Ep. 13; Ael. Aristid. 47 p. 425 D.: Pla. as τῶν ῥητόρων π. καὶ διδάσκαλος; Aristoxenus, Fgm. 18: Epaminondas is the ἀκροατής of the Pythagorean Lysis and calls him πατήρ; Philostrat., Vi. Soph. 1, 8 p. 10, 4 the διδάσκαλος as πατήρ) ἐὰν μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλʼ οὐ πολλοὺς πατέρας 1 Cor 4:15 (cp. GrBar 13:4 εἰς πνευματικοὺς πατέρας; on the subject matter ADieterich, Mithraslit. 1903, 52; 146f; 151; Rtzst., Mysterienrel.³ 40: ‘he [the “mystes”] by these teachings becomes the parent of the novice. We find undoubted examples of πατήρ as a title in the Isis cult in Delos, in the Phrygian mystery communities, in the Mithras cult, in the worshipers of the θεὸς ὕψιστος and elsewh.’). Of Jesus ὡς πατὴρ υἱοὺς ἡμᾶς προσηγόρευσεν as a father he called us (his) sons 2 Cl 1:4 (cp. Ps.-Clem., Hom. 3, 19; ὁ Χριστὸς π. τῶν πιστευόντων ὑπάρχει Did., Gen. 106, 6.—ὁ Ἰησοῦς, ὁ π. [=founder] τῆς τοιαύτης διδασκαλίας Orig., C. Cels. 2, 44, 32).

ⓑ in a neg. sense of the devil (for patristic trad. s. Lampe s.v. πατήρ D)

α. as father of a group of Judeans J 8:44ab, as verdict on the sin of the opposition to God’s purpose in Jesus, not on the person (cp. descriptions of dissidents at Qumran, esp. 1QS and 1QH, w. focus on aspect of deception).

β. as father of lies (Celsus 2, 47 as π. τῆς κακίας) vs. 44c (on πατήρ in the sense of ‘originator’ cp. Caecil. Calact., Fgm. 127 ὁ π. τοῦ λόγου=the author of the book). On the view that in 44a and c there might be a statement about the father of the devil s. Hdb.³ ad loc. (NDahl, EHaenchen Festschr. ’64, 70–84 [Cain]).—LDürr, Geistige Vaterrschaft in: Herwegen Festschr. ’38, 1–30.

④ a title of respectful address, father

ⓐ as an honorary title (Diod S 21, 12, 2; 5; Ps.-Callisth. 1, 14, 2 πάτερ; 4 Km 2:12; 6:21; 13:14; Test Abr B 2 p. 106, 3 [Stone p. 60] καλὲ πάτερ; Jos., Ant. 12, 148; 13, 127; Just., D. 3, 7. Also PGen 52, 1; 5 κυρίῳ καὶ πατρὶ Ἀμινναίῳ Ἀλύπιος; UPZ 65, 3 [154 B.C.]; 70, 2; BGU 164, 2; POxy 1296, 15; 18; 1592, 3; 5; 1665, 2) Mt 23:9a; specif. in addressing the members of the High Council Ac 7:2a; cp. 22:1 (of Job in TestJob 53:3 ὁ πατὴρ τῶν ὀρφανῶν).

ⓑ as a designation of the older male members of a church (as respectful address by younger people to their elders Hom. et al. S. also a.) 1J 2:13, 14b.

⑤ revered deceased persons with whom one shares beliefs or traditions, fathers, ancestors

ⓐ generation(s) of deceased Christians 2 Pt 3:4; 1 Cl 23:3=2 Cl 11:2 (an apocryphal saying, at any rate interpreted in this way by the Christian writers). Christians of an earlier generation could also be meant in 1 Cl 30:7; 60:4; 62:2; 2 Cl 19:4. Yet it is poss. that these refer to

ⓑ the illustrious religious heroes of the OT, who are ‘ancestors’ even to gentile Christians, who are validated as Israelites (Just., D. 101, 1). In 1 Cor 10:1 Paul calls the desert generation of Israelites οἱ πατέρες ἡμῶν (the ‘philosophers’ of earlier times are so called in Cleopatra 114f). Likew. Ro 4:12b Abraham ὁ πατὴρ ἡμῶν (on this s. c below). The latter is also so referred to Js 2:21; 1 Cl 31:2; likew. the patriarch Jacob 4:8.

ⓒ the ‘fatherhood’ can also consist in the fact that the one who is called ‘father’ is the prototype of a group or the founder of a class of persons (cp. Pla., Menex. 240e οὐ μόνον τῶν σωμάτων τῶν ἡμετέρων πατέρας ἀλλὰ καὶ τῆς ἐλευθερίας; 1 Macc 2:54). Abraham who, when he was still uncircumcised, received the promise because of his faith, and then received circumcision to seal it, became thereby πατὴρ πάντων τῶν πιστευόντων διʼ ἀκροβυστίας father of all those who believe, though they are uncircumcised Ro 4:11 and likew. πατὴρ περιτομῆς father of those who are circumcised vs. 12a, insofar as they are not only circumcised physically, but are like the patriarch in faith as well. Cp. 4:16, 17 (Gen 17:5).

⑥ the supreme deity, who is responsible for the origin and care of all that exists, Father, Parent (Just., A II, 6, 2 τὸ δὲ πατὴρ καὶ θεὸς καὶ κτίστης καὶ κύριος καὶ δεσπότης οὐκ ὀνόματά ἐστιν, ἀλλʼ … προσφήσεις ‘the terms, father, god, founder, lord, and master are not names but … modes of address [in recognition of benefits and deeds])

ⓐ as the originator and ruler (Pind., O. 2, 17 Χρόνος ὁ πάντων π.; Pla., Tim. 28c; 37c; Stoa: Epict. 1, 3, 1; Diog. L. 7, 147; Maximus Tyr. 2, 10a; Galen XIX p. 179 K. ὁ τῶν ὅλων πατὴρ ἐν θεοῖς; Job 38:28; Mal 2:10; Philo, Spec. Leg. 1, 96 τῷ τοῦ κόσμου πατρί; 2, 6 τὸν ποιητὴν καὶ πατέρα τῶν ὅλων, Ebr. 30; 81, Virt. 34; 64; 179; 214; Jos., Ant. 1, 20 πάντων πατήρ; 230; 2, 152; 7, 380 πατέρα τε καὶ γένεσιν τῶν ὅλων; Herm. Wr. 1, 21 ὁ πατὴρ ὅλων … ὁ θεὸς κ. πατήρ; 30 al., also p. 476, 23 Sc. δεσπότης καὶ πατὴρ καὶ ποιητής; PGM 4, 1170; 1182; Just., A I, 45, 1 ὁ π. τῶν πάντων θεός; D. 95, 2 ὁ πατὴρ τῶν ὅλων; Ath. 27, 2; Iren.; Orig., C. Cels. 1, 46, 34; Hippolyt.; π. δὲ δὶα τὸ εἶναι πρὸ τῶν ὅλων Theoph. Ant. 1, 4 [p. 64, 8]) ὁ πατὴρ τῶν φώτων the father of the heavenly bodies Js 1:17 (cp. ApcMos 36 v.l. [MCeriani, Monumenta Sacra et Profana V/1, 1868] ἐνώπιον τοῦ φωτὸς τῶν ὅλων, τοῦ πατρὸς τῶν φώτων; 38).

ⓑ as ὁ πατὴρ τῶν πνευμάτων Hb 12:9b (cp. Num 16:22; 27:16 and in En the fixed phrase ‘Lord of the spirits’).—SeePKatz, Philo’s Bible ’50, p. 33, 1.

ⓒ as father of humankind (since Hom. Ζεύς is called πατήρ or πατὴρ ἀνδρῶν τε θεῶν τε; Diod S 5, 72, 2 πατέρα δὲ [αὐτὸν προσαγορευθῆναι] διὰ τὴν φροντίδα καὶ τὴν εὔνοιαν τὴν εἰς ἅπαντας, ἔτι δὲ καὶ τὸ δοκεῖν ὥσπερ ἀρχηγὸν εἶναι τοῦ γένους τῶν ἀνθρώπων=‘[Zeus is called] father because of his thoughtfulness and goodwill toward all humanity, and because, moreover, he is thought of as originator of the human race’, cp. 3, 61, 4; 5, 56, 4; Dio Chrys. 36 [53], 12 Zeus as π. τῶν ἀνθρώπων, not only because of his position as ruler, but also because of his love and care [ἀγαπῶν κ. προνοῶν]. Cp. Plut., Mor. 167d; Jos., Ant. 4, 262 πατὴρ τοῦ παντὸς ἀνθρώπων γένους. In the OT God is called ‘Father’ in the first place to indicate a caring relationship to the Israelite nation as a whole, or to the king as the embodiment of the nation. Only in late writers is God called the Father of the pious Israelite as an individual: Sir 23:1, 4; Tob 13:4; Wsd 2:16; 14:3; 3 Macc 5:7.—Bousset, Rel.³ 377ff; EBurton, ICC Gal 1921, 384–92; RGyllenberg, Gott d. Vater im AT u. in d. Predigt Jesu: Studia Orient. I 1925, 51–60; JLeipoldt, D. Gotteserlebnis Jesu 1927; AWilliams, ‘My Father’ in Jewish Thought of the First Century: JTS 31, 1930, 42–47; TManson, The Teaching of Jesus, ’55, 89–115; HMontefiore, NTS 3, ’56/57, 31–46 [synoptics]; BIersel, ‘D. Sohn’ in den synopt. Ev., ’61, 92–116).

α. as a saying of Jesus ὁ πατήρ σου Mt 6:4, 6b, 18b. ὁ πατὴρ ὑμῶν Mt 6:15; 10:20, 29; 23:9b; Lk 6:36; 12:30, 32; J 20:17c. ὁ πατὴρ αὐτῶν (=τῶν δικαίων) Mt 13:43. ὁ πατὴρ ὑμῶν ὁ ἐν (τοῖς) οὐρανοῖς (the synagogue also spoke of God as ‘Father in Heaven’; Bousset, Rel.³ 378) Mt 5:16, 45; 6:1; 7:11; Mk 11:25. ὁ πατὴρ ὑμῶν ὁ οὐράνιος Mt 5:48; 6:14, 26, 32. Cp. 23:9b. ὁ πατὴρ ὁ ἐξ οὐρανοῦ Lk 11:13. ὁ πατήρ σου ὁ ἐν τῷ κρυπτῷ (or κρυφαίῳ) Mt 6:6a, 18a.—For the evangelist the words πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς Mt 6:9 refer only to the relation betw. God and humans, though Jesus perh. included himself in this part of the prayer. The same is true of πάτερ ἁγιασθήτω τὸ ὄνομά σου Lk 11:2 (for invocation in prayer cp. Simonides, Fgm. 13, 20 Ζεῦ πάτερ).—ELohmeyer, D. Vaterunser erkl. ’46 (Eng. tr. JBowden, ’65); TManson, The Sayings of Jesus, ’54, 165–71; EGraesser, Das Problem der Parusieverzögerung in den synopt. Ev. usw., Beih. ZNW 22, ’57, 95–113; AHamman, La Prière I, Le NT, ’59, 94–134; JJeremias, Das Vaterunser im Lichte der neueren Forschung, ’62 (Eng. tr., The Lord’s Prayer, JReumann, ’64); WMarchel, Abba, Père! La Prière ’63; also bibl. in JCharlesworth, ed., The Lord’s Prayer and Other Prayer Texts fr. the Greco-Roman Era ’94, 186–201.

β. as said by Christians (Sextus 59=222; 225 God as π. of the pious. The servant of Sarapis addresses God in this way: Sb 1046; 3731, 7) in introductions of letters ἀπὸ θεοῦ πατρὸς ἡμῶν: Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3, cp. vs. 4; Eph 1:2; Phil 1:2; Col 1:2; Phlm 3; 2 Th 1:2 (v.l. without ἡμῶν); without ἡμῶν 1 Ti 1:2 (v.l. with ἡμῶν); 2 Ti 1:2; Tit 1:4; 2J 3a (here vs 3b shows plainly that it is not ‘our’ father, but the Father of Jesus Christ who is meant).—πατὴρ ἡμῶν also Phil 4:20; 1 Th 1:3; 3:11, 13; 2 Th 2:16; D 8:2; 9:2f. τὸν ἐπιεικῆ καὶ εὔσπλαγχνον πατέρα ἡμῶν 1 Cl 29:1. Likew. we have the Father of the believers Ro 8:15 (w. αββα, s. JBarr, Abba Isn’t Daddy: JTS 39, ’88, 28–47; s. also JFitzmyer, Ro [AB] ad loc.); 2 Cor 1:3b (ὁ πατὴρ τῶν οἰκτιρμῶν; s. οἰκτιρμός); 6:18 (cp. 2 Km 7:14); Gal 4:6; Eph 4:6 (πατὴρ πάντων, as Herm. Wr. 5, 10); 1 Pt 1:17. ὁ οἰκτίρμων καὶ εὐεργετικὸς πατήρ 1 Cl 23:1. Cp. 8:3 (perh. fr. an unknown apocryphal book). πάτερ ἅγιε D 10:2 (cp. 8:2; 9:2f).

γ. as said by Judeans ἕνα πατέρα ἔχομεν τὸν θεόν J 8:41b. Cp. vs. 42.

ⓓ as Father of Jesus Christ

α. in Jesus’ witness concerning himself ὁ πατήρ μου Mt 11:27a; 20:23; 25:34; 26:29, 39, 42, 53; Lk 2:49 (see ὁ 2g and Goodsp., Probs. 81–83); 10:22a; 22:29; 24:49; J 2:16; 5:17, 43; 6:40 and oft. in J; Rv 2:28; 3:5, 21. ἡ βασιλεία τοῦ πατρός μου 2 Cl 12:6 in an apocryphal saying of Jesus. ὁ πατήρ μου ὁ ἐν (τοῖς) οὐρανοῖς Mt 7:21; 10:32, 33; 12:50; 16:17; 18:10, 19. ὁ πατήρ μου ὁ οὐράνιος 15:13; 18:35 (Just., A I, 15, 8). Jesus calls himself the Human One (Son of Man), who will come ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ 16:27; Mk 8:38. Abs. ὁ πατήρ, πάτερ Mt 11:25, 26; Mk 14:36 (s. GSchelbert, FZPhT 40, ’93, 259–81; response ERuckstuhl, ibid. 41, ’94, 515–25; response Schelbert, ibid. 526–31); Lk 10:21ab; 22:42; 23:34, 46 (all voc.); J 4:21, 23ab; 5:36ab, 37, 45; 6:27, 37, 45, 46a, 65 and oft. in J. Father and Son stand side by side or in contrast Mt 11:27bc; 24:36; 28:19; Mk 13:32; Lk 10:22bc; J 5:19–23, 26; 1J 1:3; 2:22–24; 2J 9; B 12:8. WLofthouse, Vater u. Sohn im J: ThBl 11, ’32, 290–300.

β. in the confession of the Christians π. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ Ro 15:6; 2 Cor 1:3a; Eph 1:3; Col 1:3; 1 Pt 1:3. π. τοῦ κυρίου Ἰησοῦ 2 Cor 11:31. Cp. 1 Cor 15:24; Hb 1:5 (2 Km 7:14); Rv 1:6; 1 Cl 7:4; IEph 2:1; ITr ins 12:2; MPol 14:1; AcPl Ha 2, 33; 6, 34; AcPlCor 2:7 (cp. Just., D. 30, 3; 129, 1 al.).

ⓔ Oft. God is simply called (ὁ) πατήρ (the) Father (e.g. TestJob 33:9, s. DRahnenführer, ZNW 62, ’71, 77; ApcMos 35 τοῦ ἀοράτου πατρός; Just., D. 76, 3 al. On the presence or absence of the art. s. B-D-F §257, 3; Rob. 795) Eph 2:18; 3:14; 5:20; 6:23; 1J 1:2; 2:1, 15; 3:1; B 14:6; Hv 3, 9, 10; IEph 3:2; 4:2; IMg 13:2; ITr 12:2; 13:3; IRo 2:2; 3:3; 7:2; 8:2; IPhld 9:1; ISm 3:3; 7:1; 8:1; D 1:5; Dg 12:9; 13:1; AcPlCor 2:5, 19; MPol 22:3; EpilMosq 5. θεὸς π. Gal 1:1 (for the formulation Ἰ. Χρ. καὶ θεὸς πατήρ cp. Diod S 4, 11, 1: Heracles must obey τῷ Διὶ καὶ πατρί; Oenomaus in Eus., PE 5, 35, 3 Λοξίας [=Apollo] καὶ Ζεὺς πατήρ); Phil 2:11; Col 3:17; 1 Th 1:1, 2 v.l.; 2 Pt 1:17; Jd 1; IEph ins a; ISm ins; IPol ins; MPol ins. ὁ θεὸς καὶ π. Js 1:27; Col 3:17 v.l.; MPol 22:1; ὁ κύριος καὶ π. Js 3:9.—Attributes are also ascribed to the πατήρ (Zoroaster acc. to Philo Bybl.: 790 Fgm. 4, 52 Jac. [in Eus., PE 1, 10, 52] God is π. εὐνομίας κ. δικαιοσύνης) ὁ πατὴρ τῆς δόξης Eph 1:17. πατὴρ ὕψιστος IRo ins. ὁ θεὸς καὶ πατὴρ παντοκράτωρ MPol 19:2.—B. 103. DELG. M-M. EDNT. TW. Sv.

νόμος, ὁ, ([etym.] νέμω)

A that which is in habitual practice, use or possession, not in Hom. (cf. J.Ap.2.15), though read by Zenod. in Od.1.3.

I usage, custom,

[Μοῦσαι] μέλπονται πάντων τε νόμους καὶ ἤθεα κεδνά Hes.Th.66

;

ν. ἀρχαῖος ἄριστος Id.Fr. 221

; ἔνθα ν. (sc. ἐστί) c. inf., where it is the custom.., Alc.Supp.25.5; ν. πάντων βασιλεύς custom is lord of all, Pi.Fr.169.1;

ν. δεσπότης Hdt.7.104

, Pl. Lg. 715d;

ν. τύραννος τῶν ἀνθρώπων Id.Prt. 337d

;

ἴησις ὀθονίοισι κατὰ τὸν ν. τὸν ἀρθριτικόν Hp.Art.18

;

ὡς νόμος Id.Mochl.37

: hence, law, ordinance,

τόνδε.. ν. διέταξε Κρονίων.. θηρσὶ.. ἐσθέμεν ἀλλήλους Hes. Op. 276

;

τρέφονται πάντες οἱ ἀνθρώπειοι ν. ὑπὸ τοῦ θείου Heraclit. 114

;

ἄφθογγον εἶναι τὸν παλαμναῖον ν. [ἐστί] A.Eu. 448

;

ν. κάλλιστον ἐξευρόντα, πειθαρχεῖν πατρί S.Tr. 1177

; ν. κοινός, = ὀρθὸς λόγος, Zeno Stoic.1.43: pl.,

ἔργων.. ὧν νόμοι πρόκεινται ὑψίποδες S.OT 865

(lyr.);

νεοχμοῖς ν. Ζεὺς κρατύνει A.Pr. 150

(lyr.).

b in VT, of the law of God,

ἐν τῷ νόμῳ Κυρίου τὸ θέλημα αὐτοῦ LXXPs.1.2

, al., cf. Is.2.3; νόμον ὃν ἐνετείλατο ὑμῖν Μωϋσῆς ib.De.33.4; so in NT,

ὁ ν. Μωϋσέως Ev.Luc.2.22

, etc.; but also

ὁ ν. τοῦ Χριστοῦ Ep.Gal.6.2

; ὁ ν. τοῦ Πνεύματος τῆς ζωῆς, opp. ὁ ν. τῆς ἁμαρτίας καὶ τοῦ θανάτου, Ep.Rom.8.2;

ν. τέλειος ὁ τῆς ἐλευθερίας Ep.Jac.1.25

.

c with Preps., κατὰ νόμον according to custom or law, Hes.Th. 417, Hdt.1.61, etc.;

κὰν νόμον Pi.O.8.78

; οἱ κατὰ ν. ὄντες θεοί the established deities, Pl.Lg. 904a;

κατὰ νόμους A.Supp. 241

; παρὰ νόμον contrary to.., Id.Eu. 171 (lyr.);

παρὰ τοὺς τῆς φύσεως ν. Pl.Ti. 83e

;

ἐν Πανελλάνων νόμῳ Pi.I.2.38

; ἐν Ἀδραστείῳ νόμῳ by the law of Adrastus, i.e. at the Nemean games, Id.N.10.28: esp. in dat. νόμῳ by custom, conventionally, opp. φύσει, Hdt. 4.39, Philol.9, Arist.EN 1094b16, etc.; ν. γλυκύ, ν. πικρόν, Democr.9;

εἰ μή τις λέγοι ν. ὁρᾶν καὶ τὰς λεγομένας ποιότητας μὴ ἐν τοῖς ὑποκειμένοις εἶναι Plot.4.4.29

; ὅσον νόμου χάριν just for form's sake, Diph.43.14, Arist.Metaph. 1076a27.

d statute, ordinance made by authority,

[Σόλων] νόμους ἔθηκεν ἄλλους, τοῖς δὲ Δράκοντος θεσμοῖς ἐπαύσαντο χρώμενοι πλὴν τῶν φονικῶν Id.Ath.7.1

(but

τὸν Δράκοντος ν. τὸν περὶ τοῦ φόνου IG12.115.5

), etc.; νόμον τιθέναι, τίθεσθαι, v. τίθημι; βασιλικὸς ν. OGI483.1 (Pergam., ii A.D.), Ep.Jac.2.8: freq. of general laws, opp. ψηφίσματα (special decrees), Pl.Tht. 173d, etc.;

ὅταν τὰ ψηφίσματα κύρια ᾖ ἀλλὰ μὴ ὁ ν. Arist.Pol. 1292a7

: generally, law, ἄνευ ὀρέξεως νοῦς ὁ ν. ἐστίν ib. 1287a32; ἄγραφος ν. Lex ap. And.1.85, etc.; opp. γεγραμμένος, Arist.Rh. 1373b6; ν. ἴδιος, opp. κοινός, ib.4; ὁ ν. freq. as subject,

οἱ ν. διδόασι τιμωρίας D.18.12

;

ὧν ὁ ν. ἀγορεύει Inscr.Magn. 92b16

(ii B.C.); μὴ ὁ ν. κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ πρῶτον; Ev.Jo.7.51.

e c. gen. rei,

οὗτός τοι πεδίων πέλεται ν. Hes.Op. 388

;

Ὑλλίδος στάθμας ἐν νόμοις Pi.P.1.62

;

τὸν φαρμάκων δίδαξε μαλακόχειρα ν. Id.N.3.55

;

ν. ἐμβολῆς καὶ διορθώσιος Hp.Mochl.38

; ὁ ν. τοῦ κριοῦ, τοῦ ἀνδρός, τῶν ἐρανιστῶν, LXXLe.6.31 (7.1), Ep.Rom.7.2, SIG 1198.14 (Arcesine, iii B.C.); ἐς χειρῶν νόμον ἀπικέσθαι to come to blows, into action, Hdt.9.48; ἐν χειρῶν νόμῳ ἀπόλλυσθαι, περιπεσεῖν, die in action, Id.8.89, Plb.1.57.8;

μεταλλάξαι τὸν βίον ἐν χ. ν. Id.3.63.5

, cf. 3.116.9;

Ἀσδρούβας.. ἐν χ. ν. κατέστρεψε τὸν βίον Id.11.2.1

;

τοὺς μὲν ἐν χ. ν. διέφθειρε Id.1.82.2

; τοὺς ἐν χ. ν. τὰς πολιτείας καταλύοντας by 'direct action', Aeschin.1.5; but

κτεῖναι ἐν ταῖς πολεμικαῖς ἐξόδοις ἐν χειρὸς νόμῳ

under martial law,

Arist.Pol. 1285a10

;

τῷ τοῦ πολέμου νόμῳ κτησάμενος Aeschin.2.33

.

2 Νόμος personified, οἱ θεοὶ σθένουσι χὡ κείνων κρατῶν N. E.Hec. 800, cf. Orph.Fr. 105, 160.

II melody, strain,

οἶδα δ' ὀρνίχων νόμως πάντων Alcm.67

;

ν. ἵππιος Pi.O. 1.101

;

Ἀπόλλων ἁγεῖτο παντοίων ν. Id.N.5.25

;

ν. πολεμικοί Th.5.69

;

ἐπηλάλαξαν Ἀραὶ τὸν ὀξὺν ν. A.Th. 952

(lyr.);

κρεκτοὶ ν. S.Fr. 463

, cf. AP9.584: metaph.,

τοὺς Ἅιδου ν. S.Fr. 861

.

2 esp. a type of early melody created by Terpander for the lyre as an accompaniment to Epic texts,

ν. ὄρθιος Hdt.1.24

;

ν. Βοιώτιος S.Fr. 966

;

ν. κιθαρῳδικοί Ar.Ra. 1282

, cf. Pl.Lg. 700d, Arist.Po. 1447b26, Pr. 918b13, etc.; also for the flute,

ν. αὐλῳδικός Plu.2.1132d

; without sung text, ν. αὐλητικός ib.1133d, cf. 138b, Poll.4.79; later, composition including both words and melody, e.g. Tim.Pers.

III = νοῦμμος (q. v.), Epich.136, Sophr.162, Inscr.Délos407.21 (ii B.C.); ν. σηστέρτιοι, = Lat. nummi sestertii, Inscr.Prien.41.13 (ii B.C.).

IV Archit., course of masonry, IG12(2).11.17 (Mytil.).

ὑπάρχω, [tense] fut.

A

- ξω Hdt.6.109

, S.Ant. 932 (anap.): [tense] aor. ὑπῆρξα (v. infr. 1):—[voice] Pass., [tense] fut.

ὑπαρχθήσομαι PTeb.418.7

(iii A. D.): [tense] pf. ὕπηργμαι, [dialect] Ion.

- αργμαι Hdt.7.11

:—begin, take the initiative:—Constr.:

1 abs., Od.24.286, E.Ph. 1223;

ὑπάρχων ἠδίκεις αὐτούς Isoc.16.44

; ὁ ὑπάρξας the beginner (in a quarrel), D.59.15, cf. 1;

ἀμύνεσθαι τοὺς ὑπάρξαντας Lys.24.18

;

ἀμυνομένους, μὴ ὑπάρχοντας Pl.Grg. 456e

;

ὡς οὐχ ὑπάρχων ἀλλὰ τιμωρούμενος Men.358

:—[voice] Med., Pl.Ti. 41c, Ael. NA12.41, etc.

2 c. gen., take the initiative in, begin, ἀδίκων ἔργων, ἀδικίης, Hdt.1.5, 4.1, cf. Th.2.74, etc.;

ὑ. τῆς ἐλευθερίας τῇ Ἑλλάδι And.1.142

, cf. Pl.Mx. 237b.

3 c. part., take the initiative in doing,

ἐμὲ ὑπῆρξαν ἄδικα ποιεῦντες Hdt.7.8

.β, cf. 6.133, 9.78; ὑπάρχει εὖ (or κακῶς)

ποιῶν τινα X.An.2.3.23

, 5.5.9; τοῖς αὐτοῖς ἀμύνεσθαι οἷσπερ καὶ οἱ Λκεδαιμόνιοι ὑπῆρξαν retaliating by the means which the L. had used first, Th.2.67 (where οἷσπερ is expld. by the following ἀποκτείναντες and ἐσβαλόντες).

b in [voice] Med. c. inf., Ael.NA14.11: c. gen., βαδίσεως -ονται ib.4.34; ἡλίου -ομένου τῆς ἀκμῆς ib.1.20.

4 c. acc., ὑ. εὐεργεσίας εἴς τινα or τινι take the initiative in [doing] kindnesses to one, D.19.280, Aeschin.2.26; ὑ. τοῦτο (sc. τὸ εὐνοεῖν) Men.927:—[voice] Pass.,

ὑπηρεσίαι ὑπηργμέναι εἰς Φίλιππον αὑτῷ Aeschin. 2.109

;

τὰ παρὰ τῶν θεῶν ὑπηργμένα D.1.10

; τὰ ἔκ τινος ὑπαργμένα ([dialect] Ion. for ὑπηργ-) Hdt.7.11;

ὑπηργμένων πολλῶν κἀγαθῶν Ar. Lys. 1159

;

οὐδέν μοι ὑπῆρκτο εἰς αὐτόν Antipho 5.58

;

ἀνάξια τῶν εἰς ὑμᾶς ὑπηργμένων Lys.21.25

; ἄξιον τῶν ὑ. equivalent to what was done for him, Arist.EN 1163b21: impers., ὑπῆρκτο αὐτοῦ (sc. τοῦ Πειραιέως) a beginning of it had been made, Th.1.93.

B in [voice] Act. only, to be the begining,

παιδοβόροι μὲν πρῶτον ὑπῆρξαν μόχθοι τάλανες A.Ch. 1068

(anap.); πολλῶν κακῶν, μεγάλων ἀχέων, E.Ph. 1582 (v. l.), Andr. 274 (lyr.), cf. HF 1169.

2 to be already in existence,

πημονῆς δ' ἅλις γ' ὑπάρχει A.Ag. 1656

(troch.);

φοίνισσα δὲ Θρηϊκίων ἀγέλα ταύρων ὑπᾶρχεν

was already there,

Pi.P.4.205

; αὗται αἱ νέες τοῖσι Ἀθηναίοισι ὑπῆρχον already existed, opp. to those they were about to build, Hdt.7.144; εἰ τοίνυν σφι χώρη γε μηδεμία ὑπῆρχε if they had no country originally existing, Id.2.15; χωρὶς δὲ τούτων οἱ χίλιοι ὑπῆρχον the original thousand existed, X.Cyr.1.5.5;

ἔδει πρῶτον μὲν ὑπάρχειν πάντων ἰσηγορίαν Eup.291

(lyr.);

ὑπαρχούσης μὲν τιμῆς, παρούσης δὲ δυνάμεως X.Ages.8.1

;

τοῦτο δεῖ προσεῖναι, τὰ δ' ἄλλ' ὑπάρχει D.3.15

, cf. 8.53;

ταὐτὰ ὑ. αὐτῷ ἅπερ ἐμοί Antipho 5.60

, cf. Lys.12.23; ὑμῖν.. ἐλευθερίαν τε ὑπάρχειν καὶ Λακεδαιμονίων ξυμμάχοις κεκλῆσθαι there is in store for you.., Th.5.9: c. gen., οἶκος δ' ὑ. τῶνδε.. ἔχειν there is store of these things for us to have, A.Ag. 961 (s. v. l., οἴκοις Pors.): freq. in part., ἡ ὑπάρχουσα οὐσία the existing property, Isoc.1.28;

τὰ ὑ. ἁμαρτήματα Th.2.92

; τῆς ὑ. τιμῆς for the current price, Syngr. ap. D.35.12; οἱ ὑ. πολῖται the existing citizens, Id.18.295; τῆς φύσεως ὑ. nature being what it is, X.Cyr.6.4.4; also κρησφύγετόν τι ὑπάρχον εἶναι that there should be a refuge ready prepared, Hdt.5.124.

3 exist really, opp. φαίνομαι, Arist.Cael. 297b22, Metaph. 1046b10;

ἀθεώρητοι τῶν ὑπαρχόντων Id.GC 316a9

;

καταληπτικὴ φαντασία ἡ ἀπὸ τοῦ ὑπάρχοντος Stoic.2.25

.

4 simply, be,

τοῖσιν ἄγουσιν κλαύμαθ' ὑπάρξει S.Ant. 932

(anap.);

ὅθεν εὐμάρει' ὑπάρχοι πόρου Id.Ph. 704

(lyr.): and with a predicate,

θησαυρὸς ἄν σοι παῖς ὑπῆρχ' οὑμός E.Hec. 1229

;

τὸ χωρίον καρτερὸν ὑ. Th.4.4

; φύσεως ἀγαθῆς ὑπάρξαι to be of a good natural disposition, X.Oec.21.11;

κἂν σοφὸς ὑπάρχῃ Philem.102

; μέγα ὑ. τοῖς τοιούτοις λόγοις ις of great advantage to them, D.3.19; πολλῶν ὑπάρξει κῦρος ἡμέρα καλῶν, = κυρώσει πολλὰ καλά, S.El. 919.

b τὰ ὑπάρχοντα, much like τὰ ὑπηργμένα (A. 4 [voice] Pass.), a man's record,

ἀνάξιον τῶν ὑ. τῇ πόλει καὶ πεπραγμένων τοῖς προγόνοις D.8.49

; τὰ κάλλιστα τῶν ὑ. your past record, Id.18.95; ἡ ὑπάρχουσα αἰσχύνη the disgrace which has been incurred, Id.19.217;

τὰ ὑπάρχοντα [αὑτῷ] ἐγκλήματα Aeschin.1.179

.

5 sts. with a part., much like τυγχάνω, τοιαῦτα [αὐτῷ] ὑπῆρχε ἐὀντα Hdt.1.192;

ἐχθρὸς ὑ. ὤν D.21.38

;

ὑ. δύναμιν κεκτημένοι Id.3.7

, cf. 15.1.

6 προγόνων ὑ. τῶν ἐξ Ἰλίου to be the descendant of.., D.H.2.65.

II like ὑπόκειμαι 11.2, to be laid down, to be taken for granted, Pl.Smp. 198d; τούτου ὑπάρχοντος, τούτων ὑπαρχόντων, this being granted, Id.Ti. 30c, 29b;

θέντες ὡς ὑπάρχον Id.R. 458a

.

III belong to, fall to one, accrue, ὑπάρξει τοι.. τὰ ἐναντία you will have, Hdt.6.109, etc.;

τὸ μισεῖσθαι πᾶσιν ὑ. Th.2.64

; τὴν ὑπάρχουσαν ἀπ' ἀλλήλων ἀμφοτέροις [σωτηρίαν] Id.6.86; ἡ ὑπάρχουσα φύσις your proper nature, its normal condition, Id.2.45; τῇ τέχνῃ ὑπάρχειν διδούς assigning as a property of art, Pl.Phlb. 58c, cf. Tht. 150b, 150c.

2 of persons, ὑ. τινί to be devoted to one, X.An.1.1.4, HG7.5.5, D.19.54, etc.; καθ' ὑμῶν ὑπάρξων ἐκείνῳ he will be on his side against you, ib.118, cf. 2.14.

b ἐν παντὶ.. πᾶς χωρίῳ, καὶ ᾧ μὴ ὑπάρχομεν every one in every place, even outside our sphere of influence (lit. to which we do not belong), Th.6.87.

3 in the Logic of Arist. ὑπάρχειν denotes the subsistence of qualities in a subject, Metaph.1025a14; ὑ. τινί, = κατηγορεῖσθαί τινος, APr. 25a13, al.; ὑ. κατά τινος ib. 24a27, Int. 16b13; ἐπί τινος ib. 16a32;

ὑ. τινὶ ζῴῳ πεζῷ δίποδι εἶναι Top. 109a14

; ὑπάρξει τι [τῷ πρώτῳ] it will have predicates, Plot.5.6.2;

ἡ γένεσις τῷ χρόνῳ.. ὑπάρχει Dam.Pr. 142

.

IV freq. in neut. pl. part., τὰ ὑπάρχοντα,

1 in signf. 1, existing circumstances, presentadvantages, Democr. 191, D.2.2;

ἀπὸ τῶν αἰεὶ ὑ. σφαλέντες Th.4.18

, cf. 6.33; πρὸς τὰ ὑ. ib.31;

ἐκ τῶν ὑ.

under the circumstances, according to one's means,

X. An.6.4.9

, Arist.Pol. 1288b33;

ὡς ἐκ τῶν ὑ. Th.7.76

, 8.1.

2 in signf. 111, possessions, resources, Id.1.70, 144, etc.; τὰ ἑκατέροις ὑ. ib. 141;

κινδυνεύειν περὶ τῶν ὑ. Isoc.3.57

: as a Subst.,

τὰ ὑ. αὐτοῦ Ev.Matt. 24.47

, cf. LXXGe.12.5; ὑποθέμενος τὰ ὑ. καὶ ὑπάρξοντα present and future resources, POxy.125.22 (vi A.D.), etc.

3 Math., ὑπάρχοντα εἴδη positive terms, Dioph.1Def.10.

V impers., ὑπάρχει the fact is that.., c. acc. et inf.,

ὑ. γάρ σε μὴ γνῶναί τινα S.El. 1340

; ὡς ὑ. τοῦ ἔχειν .. as the case stands with regard to having, Arist.HA 516b25; περὶ τοὺς μαστοὺς ὑπεναντίως ὑ. ib. 500a14.

2 it is allowed, it is possible, c. dat. et inf.,

ὑ. ἡμῖν ἐπικρατεῖν Th.7.63

, cf. And.2.19, etc.;

ὑ. αὐτῇ εὐδαίμονι εἶναι Pl.Phd. 81a

, cf. Prt. 345a, Phdr. 240b, etc.: also without a dat.,

οὐχ ὑ. εἰδέναι Th.1.82

;

ὑ. τὴν αὐτὴν εἶναι μητέρα Is.7.25

, etc.: abs., ὥσπερ ὑπῆρχε as well as was possible, Th.3.109.

3 in neut. part., ὑπάρχον ὑμῖν πολεμεῖν since it is allowed you to.., Th. 1.124, cf. Pl.Smp. 217a.

C to be ὕπαρχος or subordinate colleague, D.C.36.36;

τῷ.. Ἀντωνίνῳ Id.71.34

.

II dub. in the sense of ἄρχω, rule; for Th.6.87, where the Sch. is in error, v. supr. B.111.2b; in Arist.Pol. 1291b32 ὑπερέχειν is prob. l.

κήρυγμα, ατος, τό (s. κηρύσσω and next entry)

① an official announcement, proclamation, of the content of a herald’s proclamation (so Soph., Hdt.+; ins, PPetr III, 125, 9; PHamb 29, 10; LXX; Philo, Agr. 117 al.; Jos., Ant. 10, 236) of a call to assemble κηρύγματι καλεῖν call together by a proclamation B 12:6. Elsewh. in our lit.:

② a public declaration, someth. proclaimed aloud, proclamation, by a herald sent by God (cp. Herm. Wr. 4, 4; Himerius, Or. 69 [=Or. 22], 7 and 8 the speaker makes the κήρυγμα known to the μύσται and ἐπόπται; ParJer 7:16 [cod. C] τοῦ καλοῦ κηρύγματος; ApcEsdr 5:17 p. 30, 17 Tdf. εἶπεν ὁ θεὸς ὑψηλῷ τῷ κηρύγματι ‘in majestic tones’; also Jon 3:2; Philo, Mos. 2, 167; 170; Jos., Bell. 6, 288 τὰ τοῦ θεοῦ κ.; Ar. 15:2; Just.): of prophetic proclamation τὸ κ. Ἰωνᾶ Mt 12:41; Lk 11:32 (κατὰ τὸν Ἰωνᾶν Did., Gen. 185, 8). τὸ κ. Ἰησοῦ Χριστοῦ proclamation about Jesus Christ Ro 16:25. Abs. of apostolic proclamation 1 Cor 1:21; 2 Ti 4:17; Hs 8, 3, 2 (Did., Gen. 151, 14). τὸ κ. μου my (gospel) proclamation 1 Cor 2:4; cp. 15:14 (cp. τῶν ἀποστόλων Iren. 3, 3, 3 [Harv. II 10, 8]; τῶν δώδεκα μαθητῶν Hippol., Ref. 5, 8, 12; Χριστιανῶν Orig., C. Cels. 1, 7, 3). διδάσκαλοι τοῦ κ. τοῦ υἱοῦ τοῦ θεοῦ teachers of the proclamation about the Son of God Hs 9, 15, 4. κ. τῆς σωτηρίας short ending of Mk (Polyaenus 4, 7, 6 τὸ κ. τῆς ἐλευθερίας; τῆς ἀληθείας Hippol., Ref. 7, 32, 6); σφραγὶς τοῦ κ. the seal on the (gospel) proclamation i.e. baptism Hs 9, 16, 5. κήρυγμα ὸ̔ ἐπιστεύθην ἐγώ the proclamation w. which I have been entrusted Tit 1:3.—CDodd, The Apostolic Preaching and Its Developments ’36. KGoldammer, ZNW 48, ’57, 77–101; WBaird, JBL 76, ’57, 181–91.—DELG s.v. κῆρυξ. M-M. EDNT. TW. Sv.

μετουσί-α, ἡ,

A participation, partnership, communion,

μ. ἑορτῆς Ar. Ra. 446

;

μετουσίαν δεῖ τῶν τρόπων τὸ σῶμ' ἔχειν Id.Th. 152

; σοὶ δὲ ἀρετῆς.. τίς μ.; D.18.128; πεδίων μ. enjoyment, means of using, X.Cyr.8.5.23;

τῶν δικαίων D.15.29

;

τὰς τῆς ἰσηγορίας καὶ τὰς τῆς ἐλευθερίας ἡμῶν μετουσίας ἀφαιρεῖσθαι Id.21.124

, cf. SIG426.24 (Teos, iii B.C.), IG12(3).1296.23 (Thera, ii B.C.), OGI229.77.

II in Philos., = μέθεξις, participation in the universal by the particular, κατὰ μετοχήν τε καὶ μ. Polyxenus ap.Alex.Aphr. in Metaph.84.18;

ὁ μὲν αἰσχρός, ὁ δὲ αἰσχίων εἴδους τοῦ αὐτοῦ μετουσίᾳ Plot.6.1.9

, cf. 5.3.15, Procl.in Prm.p.557 S.

συναντι-λαμβάνομαι, [voice] Med.,

A help in gaining a thing,

τῆς ἐλευθερίας D.S.14.8

;

τῶν τῇ πόλει συμφερόντων SIG412.7

(Delph., iii B.C.);

τῆς θεραπείας Phld.Lib.p.19

O.; assist in supporting,

τὴν ὁρμὴν τοῦ λαοῦ LXX Nu.11.17

: abs., render assistance,

περί τινων PHib.1.82.18

(iii B.C.);

εἴς τι OGI267.26

(Pergam., iii B.C.).

II c. dat., take part with, help, LXXEx.18.22, Ps.88(89).22, Ev.Luc.10.40.

ἀπο-θραύω,

A break off,

νεὼς κόρυμβα A.Pers. 410

;

τοὺς ὑπερέχοντας τῶν σταχύων D.H.4.56

: metaph.,

τῆς ἐλευθερίας τὸ κεφάλαιον Jul.Mis. 356b

;

τοῦ ἑνὸς τὸ μερικόν Dam.Pr.51

:—[voice] Pass., to be broken off, Arist.Pr. 967b5, Arr.Tact.2.4: metaph., ἀποθραυσθῆναι τῆς εὐκλείας to be broken off from one's fair fame, make shipwreck of it, Ar.Nu. 997.

ἐναντῐό-ομαι, [dialect] Ion.part. ἐναντιεύμενoς Hdt.7.49: [tense] impf.

A

ἠναντιούμην Th.1.127

, etc.:—[voice] Med., [tense] fut.

- ώσομαι A.Pr. 786

, Ar. Pax 1049, etc.:— [voice] Pass., [tense] fut.

ἐναντιωθήσομαι LXX 4 Ma.5.26

, D.H.4.51: [tense] aor.

ἠναντιώθην And.1.67

, Pl.Ap. 32b, etc.: [tense] pf.

ἠναντίωμαι Th.2.40

codd., etc., but in Ar.Av. 385 the metre requires ἐνηντίωμαι:—set oneself against, oppose, withstand,

τινί And.1.67

, cf. Hdt.7.49, Th.1.127, Ar.Av. 385, Pax 1049; also

ἐ. ὑπὲρ τῆς ἐλευθερίας Lys.13.17

;

ὑπὲρ ὑμῶν Id.20.8

;

τινί τινος Th.1.136

, X.An.7.6.5: abs., Th.4.21: c. inf., οὐκ ἐναντιώσομαι τὸ μὴ οὐ γεγωνεῖν I will not refuse to speak, A.Pr. 786;

τοὺς Χορευτὰς ἐναντιούμενος ἡμῖν ἀφεθῆναι τῆς στρατείας D.21.15

.

2 contradict, gainsay, E.Alc. 152;

πρός τι Pl.Cra. 39c

e, etc.: c.inf.,

τοῦτο.. μοι ἐ. τὰ πολιτικὰ πράττειν Id.Ap.31

d: with a neg., τίς ἐναντιώσεται μὴ οὐχὶ.. εἶναι; Id.Smp. 197a.

3 of the wind, to be adverse,

οὐκ ἔστι λῃσταῖς πνεῦμ' ἐναντιούμενον S.Ph. 643

; of circumstances, Th.8.23;

ἄνεμοι ἐ. ἀλλήλοις Hp.

Aër.8.

4 τὰ ἐς ἀρετὴν ἐνηντιώμεθα τοῖς πολλοῖς in respect of goodness we are the opposile of most men, Th.2.40; behave in the opposite way, MenoIatr.15.41.

5 Astrol., to be in diametrical aspect, Vett.Val.126.5. ([voice] Act. only in doubtful form

ἐναντιόωντα Man.4.473

.)

ἐναύω (A), [tense] impf.

A

ἔναυον Hdt.7.231

: [tense] aor. 1 opt.

ἐναύσειε Diph.62

, inf.

ἐναῦσαι Plu.Phoc.37

:—[voice] Med., Cratin.409: [tense] fut.

- σομαι Com.Adesp.25.23D.

, Longus 3.6: [tense] aor.

ἐναύσασθαι Pl.Ax. 371e

, etc.:— kindle, ἐ. πῦρ τινί hght one a fire, give him a light, as was the duty of a neighbour, X.Mem.2.2.12, cf. Hdt. l.c., Diph. l. c., Call.Iamb.1.191; τοῦτον μήτε πόλει δέχεσθαι μήτε πῦρ ἐ. Plb.9.40.5, cf. Din.2.9:— [voice] Med., πῦρ ἐναύεσθαι light oneself a fire, get a light,

ἐκ τῆς Αἴτνης Luc. Tim.6

;

ἀπὸ ἑτέρου πυρός Plu.Num.9

: metaph., ἐ. τὸ θάρσος borrow courage, Pl. l. c.; τῆς ἐλευθερίας v. l. in Plb.18.11.7; of Poets, draw inspiration,

Ἔφεσον ὅθεν πῦρ οἱ τὰ μέτρα μέλλοντες τὰ χωλὰ τίκτειν μὴ 'μαθῶς ἐναύονται Call.Iamb.1.335

;

ἐντεῦθεν ἐ. τὸν λόγον Ael.Fr. 246

; ἐξ αὐτοῦ διδασκαλίαν ἐ. ib.89.

2 apply fire to smoke out a swarm of bees, Hsch. (Cf. αὔω, ἐπαύω; the gloss ἔναυον (i.e. ἔναυ' ον for ἔναυσον): ἔνθες (Cypr.), Id., belongs to this word.)

------------------------------------

ἐναύω (B),

A cry aloud in, Sch.Il.5.333.

------------------------------------

ἐναύω (C),

A = ἱκετεύω πρὸς τοῖς ναοῖς, Suid., Zonar.

ἐπαυρ-έω and [suff] ἐπαυρ-ίσκω,

A

ἐπαυρεῖ Hes.Op. 419

,

ἐπαυρίσκουσι Thgn.111

: [tense] aor.

ἐπαῦρον Pi.P.3.36

, subj. ἐπαύρω, ῃς, ῃ (v. infr.), inf. ἐπαυρεῖν, -έμεν, Hom. (v. infr.):—[voice] Med.,

ἐπαυρίσκομαι Il.13.733

, Demoer. 172, Hp.Nat.Puer.12, Morb.4.39: [tense] fut.

ἐπαυρήσομαι Il.6.353

: [ per.] 2sg. [tense] aor. 1 ἐπηύρω ( ἐπηύρου Elmsl.) A.Pr.28, inf.

ἐπαύρασθαι Hp.Jusj.

fin., Ep.27, Plb.18.11.7: [tense] aor. 2

ἐπηυρόμην E.Hel. 469

, poet. [ per.] 2sg.

ἐπαύρεο Pi.N.5.49

, [ per.] 3sg. ἐπηύρετο prob. in Arist.EN 1163a20; [dialect] Ep. [ per.] 2sg. subj.

ἐπαύρηαι Il. 15.17

, -ῃ (cf. 11.3), [ per.] 3pl.

- ωνται 1.410

; inf.

ἐπαυρέσθαι E.IT 529

, And.2.2 (v. infr. 11):—[voice] Pass., [tense] aor. ἐπαυρεθέντα· ἐπιβάλλοντα, Hsch.

I [voice] Act., partake of, share, c.gen. rei,

τῶν.. βέλτερόν ἐστιν ἐπαυρέμεν Il.18.302

; αὐτὸν.. σε βούλομ' ἐπαυρέμεν (gen. omitted) Od.17.81; πλεῖον νυκτὸς ἐπαυρεῖ enjoys a greater share of night, of Sirius, Hes.Op. 419; γειτόνων πολλοὶ ἐπαῦρον many have had enjoyment of (i.e. suffered loss from) neighbours, Pi.P.3.36; τὸ μέγιστον ἐπαυρίσκουσι have enjoyment in the highest degree, Thgn.111; obtain, meet with,

εἴ κε.. κυβερνητῆρος ἐπαύρῃ A.R.2.174

.

2 of physical contact, touch, graze, esp. of slight wounds, c. acc., παρος χρόα λευκὸν ἐπαυρεῖν (sc. τὰ δοῦρα) Il.11.573;

μή τις χρόα χαλκῷ ἐπαύρῃ 13.649

: c. gen., λίθου δ' ἀλέασθαι ἐπαυρεῖν take care not to touch, 23.340: abs., καὶ εἴ κ' ὀλίγον περ ἐπαύρῃ if the spear touch ever so little, 11.391, cf. Nic.Th. 763.

II [voice] Med., reap the fruits, enjoy the benefit of a thing, whether good or bad:

1 c. gen., in good sense,

τοῦ πολλοὶ ἐπαυρίσκονται Il.13.733

;

μόχθων ἀμοιβὰν ἐπαύρεο Pi.N.5.49

;

τοῦδ' ἐπαυρέσθαι θέλω E.IT 529

, cf. A.R. 1.677,4.964;

μικροῦ δὲ βιότου ζῶντ' ἐπαυρέσθαι χρεών Trag.Adesp. 95.4

( = Com.Adesp.1207.4);

τῆς ζόης ἐ. Herod.3.2

, cf. 7.26;

τῆς ἐλευθερίας Plb.18.11.7

;

οὐδὲ φάους.. πολλὸν ἐπαυράμενον IG12(7).302.5

([place name] Amorgos), cf. Epigr.Gr. 839 ([place name] Lebena): rare in Prose,

εἰ.. χρὴ ἀγαθὸν ἐμοῦ ἐπαυρέσθαι And.2.2

;

ἀποδοτέον.. ὅσον ἐπηύρετο Arist.EN 1163a20

; τάχα δ' ἄν τι καὶ τοῦ οὐνόματος ἐπαύροιτο may have got his fate from his name, Hdt.7.180;

τίν' αἰτίαν σχὼν ἧς ἐπηυρόμην ἐγώ; E. Hel. 469

.

b more freq. in bad, though not ironical, sense, ἵνα πάντες ἐπαύρωνται βασιλῆος that all may enjoy their king, i.e. feel what it is to have such a king, Il.1.410;

οὐ μὰν οἶδ' εἰ αὖτε κακορραφίης.. ἐπαύρηαι 15.17

: c. acc. et gen., τοιαῦτ' ἐπηύρω τοῦ φιλανθρώπου τρόπου such profit didst thou gain from.., A.Pr.28: abs., τῶ καί μιν ἐπαυρήσεσθαι ὀΐω I doubt not he will feel the consequences, Il.6.353; ἀπό τινος κακὰ ἐ. Demoer. 172.

2

ἐ. ἀπό τινος

get nourishment from..,

Hp.Morb.4.39

.

3 c. acc. rei, bring upon oneself,

μή πού τι κακὸν καὶ μεῖζον ἐπαύρῃ Od.18.107

(v.l. ἐπαύρῃς, but perh. better taken as [ per.] 3sg. [tense] aor. [voice] Act., lest a greater evil reach thee).—Mainly poet. and [dialect] Ion.

προδότης, ου, ὁ (προδίδωμι; Aeschyl., Hdt. et al.; 2 and 3 Macc; TestSol 9:3; EpArist 270; Philo, Leg. All. 2, 10, Spec. Leg. 3, 164; Jos., Bell. 3, 354, Vi. 133) traitor, betrayer in a catalogue of vices 2 Ti 3:4. W. φονεύς of the chief priests and asssociates Ac 7:52. W. revilers of the Lord Hs 9, 19, 3b. W. apostates and revilers (for the gen. cp. Diod S 11, 3, 1 τῆς ἐλευθερίας; cp. Sextus 365 προδότης θεοῦ) προδόται τῆς ἐκκλησίας Hs 8, 6, 4 or προδόται τῶν δούλων τοῦ θεοῦ 9, 19, 1; cp. 3a. ἤκουσαν προδόται γονέων they were called or were known to be betrayers of their parents Hv 2, 2, 2. Of Judas Lk 6:16 (πρ. γίν. as Diod S 8, 6, 3; Jos., Ant. 19, 61; on the role of Judas s. the lit. s.v. Ἰούδας 6 and esp. WKlassen, Judas, Betrayer or Friend of Jesus ’96).—DELG s.v. δίδωμι. M-M.

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